The Bloody Crossroads of Comedy, Abortion, and Tin-Eared Pro-Lifers
Nick Gillespie | July 11, 2006, 6:16pm
The anti-abortion Web site March Together for Life is appalled by a newspaper column by one Caroline Weber, who wrote a piece (back in 1999!) defending her abortion. Selected snippets, courtesy of March Together for Life:
"I am totally psyched for this abortion!"
"Those pro-life activists made it pretty clear that, unlike me, they actually think abortion is bad and to be avoided. Are they nuts? Abortion is the best!"
"It wasn't until now that I was lucky enough to be pregnant with a child I had no means to support."
"I just know it's going to be the best non-anesthetized invasive uterine surgery ever!"
Tsk-tsks March for Life:
Miss Weber, you have killed your child, which you admit is a baby/human being, intentionally. That does make you an admitted murderer. I'm not going to "condemn you to hell", I'm going to pray for your forgiveness and for the suffering which you will endure when you realize what you have done. Every baby you see from that moment on is going to wake you up to the realization that you killed your child.
March for Life also mentions the source of Weber's testimonial: The Onion, America's Finest News Source.
Duh.
Whole March for Life bit here. Whole Onion story here.
Hat tip to funnyman Ben Schwartz.
tarran | July 12, 2006, 1:12am | #
Man, tonight it seems to be my lot to spread the word according to Rothbard. :) (I actually am not some Rothbardbot who lives only to quote the guy. In fact I disagree with him on important things like certain aspects of homesteading. I have a personality and people genuinely enjoy my company. Really!)
The proper paradigm is to view the act of abortion not as murder but as the eviction of a trespasser. Strictly speaking, no person has the right to parasitically live off of another. Thus, if a woman decides that she does not want to have some interloper living within her, she is perfectly within her rights to evict him from her womb. In other words, the baby does not own the uterus, to mother does, and she can kick him out whenever she wants.
The fact that the baby cannot survive without the uterus is immaterial.
Now there is a school of thought which states that the mother has the right to expel the fetus, but must not do so in an unnecessarily violent way. In other words, if the baby is viable outside the uterus, carving it into little bits and extracting it one bit at a time counts as murder.
I tend to agree with this school of thought, but recognize that there are holes in that argument.
Now, the actual mechanics of abortions can in fact be immoral. Let us say I invited someone to my house for dinner. However, for some reason I change my mind and want him to leave. Pulling out a gun and shooting him, then dragging the carcass off my property and throwing it in the garbage would not be a moral way to evict my unwanted, and hence trespassing, guest. On the other hand, if I am aware that a giant man-eating lion is waiting just off my property, and I make my guest leave knowing that certain death awaits him, from a strictly libertarian perspective that is not immoral. So the abortion where the baby is cut up, and then extracted is probably not morally OK, but wherein a medicine is used to cause the blastocyst to detach from the uterine wall is.
Of course, from the baby's perspective it is splitting hairs. No matter what, it dies. It will be intersting to see how artifial wombs will alter the equation.
Personally, I think the whole idea is pretty rotten, and just as I would not evict an unwanted guest to certain death, if I were to become pregnant I would refuse to have an abortion on principle. Of course, since I have the wrong sort of plumbing, that's easy enough for me to say.
Dave | July 12, 2006, 2:29am | #
Tarran-
That argument is absurd. "The eviction of a tresspasser"? A tresspasser is someone who comes onto your property without your permission, not someone whom you bring to your property in the first place, and certainly not someone whom you bring into being on your property in the first place! You can't carry a sleeping person on to your property and then shoot them for tresspass when they awaken. I generally agree that a person doesn't have a right to live off another, but minor children certainly do have a legal (and in my opinion, moral), right to live off their parents in every legal system of which I'm aware. This isn't parasitism, this is the nature of reproduction. Again, parasites/tresspassers are uninvited guests. In reproduction, these guests are more than invited by the host, they are created by them (yes, you can argue that rape is different). If Rothbard's argument (I'm relying on your statement as I'm not well versed in his writings) were valid, dependents of any age should be able to be killed by their guardians.
That being said, I'm pro-choice to a point. I have zero problem with the abortion of a zygote, I have a huge problem with partial-birth abortion. Exactly where in between the line is drawn, I'm not entirely sure. I believe that abortion law is currently more or less where it should be. It's safe to say this is a mainstream view.
I say this first because Greg is making an important point that seems to be ignored by a lot of the pro-choice side. The "imposing your values" argument seems to require a willfull ignorance of where the other side is coming from. For example: I doubt anybody on this board was opposed to Jeffrey Dahmer's conviction on the grounds that it imposed our "don't kill innocent people" values on him. Who here frets that stopping a murder is an "imposition of values"? Well to the pro-life side, abortion no different than those murders. You can disagree with this point (as I do), but I think you'd agree that to that perspective, it's pretty
silly to counter-argue "you're imposing your values".
I believe this is fundamentally different than things like assisted suicide or gay marriage, which are about what you do with your own life, not the muder of others. Even from a religious fundamentalist perspective, the "sinner"'s actions are ultimately his to explain to God in cases of suicide or homosexuality. If you kill someone, you alter that equation. In this way, I don't believe that all religiously motivated actions fall into this same special category.
The imposition of one's own personal values and preferences through law or violence is something I lament virtually every time I watch the news, and definitely every time I read this blog, but the pro-life argument is not on the same level as oppressive zoning regulations or banning Marilyn Manson.
nml | July 12, 2006, 1:00pm | #
It's really immaterial if abortion is moral or not.
Women will have abortions safe or otherwise as long as they are "punished" by society for having children that they cannot support.
I'm not saying that women are intentionally punished but our society doesn't fully support the "value" of children.
There isn't great childcare available in workplaces and colleges (some but not prevelant). There's distinct negative feelings toward society paying for paid time off in pregnancy and after birth. (welfare isn't a fun system).
There's negatives in dating/marriage market-did anyone seek out to marry a women with children/a child on the basis she would be a good mother? Seriously, are men selfish on this issue?
It's also extremely frightening to contemplate pregnancy/labor/child raising alone.
Adoption options are not terribly attractive either. Bonds that are common in pregnancy may be worse than abortion guilt. (Most women don't feel guilty in fact they feel relieved)
Basically I'm not defending abortion -I'm explaining that it doesn't matter if you think women that abort are selfish or not. The fine line between self-preservation and selfishness applies also to children with birth defects.
I would not care if you or the law called it murder-I'm still going to find a way to get that abortion (while being extremely lucky that it never happened to me) for a fetus with birth defects.
Call it murder, restrict birth control,chemical abortions,surgical abortion-that's not going to change the number of abortions.
Draconian laws may prevent abortion among the poor-perhaps-more likely underground abortions will still be widely available. It's actually not a terribly difficult medical procedure.