Alito, Abortion, and the Bible
Nick Gillespie | November 14, 2005, 10:45am
OK, so it seems that Supreme Court Nominee Sam Alito doesn't--or at least didn't in 1985--think there's a right to abortion:
Judge Samuel A. Alito Jr., President Bush's Supreme Court nominee, wrote that "the Constitution does not protect a right to an abortion" in a 1985 document obtained by The Washington Times.
"I personally believe very strongly" in this legal position, Mr. Alito wrote on his application to become deputy assistant to Attorney General Edwin I. Meese III.
More here. (And some reasons--among an almost infinite supply--of why Ed Meese is a horse's ass here.)
But what about the Bible and abortion? Reader Russ Dewey Journalist Jon Basil Utley sends along this disquisition on that topic from The NY Times, which reads in part:
"I can't take you to text that says, 'Don't commit abortion,' " said Michael J. Gorman, a professor of New Testament and early church history and dean of the Ecumenical Institute of Theology at St. Mary's Seminary and University, located in Baltimore. "It just doesn't exist."
Does that mean the Bible has nothing to offer on the issue? Mr. Gorman, who calls himself an evangelical, cites the early church's opposition to abortion and broader themes that suffuse the Scriptures, rather than specific verses: "There's an impetus in the Bible toward the protection of the innocent, protection for the weak, respect for life, respect for God's creation."
Whole thing here. Born-again ex-pres Jimmy Carter recently came out as emhatically anti-abortion here, which as many readers pointed out doesn't necessarily mean he thinks abortion should be outlawed.
And just so we don't confuse religion and the state, let's remember Roger Williams, the visionary Baptist who thought that the Catholic Church was indeed the whore of Revelation and still insisted on a secular government in which all individuals were guaranteed the right of conscience.
Stevo Darkly | November 14, 2005, 8:37pm | #
Mitch, if you actually consider money to be the equivalent of your person, I pity you. ... It's just money.
That's not exactly what Mitch was saying. And I can't imagine anyone who works for their income being so cavalier as to say "It's just money" and truly mean it.
When you work to earn an income, you do expend part of yourself. You expend your time, your energy, your effort. You do literally expend the energy stored in your body, and to the extent that your work involves any physical activity at all, you expend wear and tear on your physical body.
You also trade time and energy you might otherwise have spent playing ball with your kid or teaching him to walk or fish. Or having sex or going to dinner and a movie with your spouse. Or reading and improving your mind. Or writing a love poem. Or pursuing this idea you have about curing cancer. Or working in a soup kitchen. Or getting stoned, or eating chocolate, or sleeping, or whatever else you do that you find pleasurable or rewarding in some day.
Your money is your life. The part of your life you've transformed into money.
Money is just the way of keeping track of the wealth you produce for the person who pays you your income. It is a method of transforming the value of a specific kind of labor into more readily transferable forms of wealth. It may seem more abstract than direct barter, but there's no reason to divorce it entirely from the actual work you do and what it costs you.
As Mitch pointed out, your money is in fact produced by various of your organs. Even if you have a very sedentary desk job, you are using your brain, your eyes and the muscles of your arms and fingers at least.
When you expend yourself to earn an income, and forego all the other ways you might have spent your time and energy, that's fine. Because you've made a choice. The 40 hours you spend a week earning an income, so you can provide your self and your family with food and shelter and education and medicine and Xboxes is worth more to you, quite frankly, than an equivalent 40 hours spent playing ball with your kid (while the two of you starve). You've decided to spend your time in pursuit of what means most to you.
And that's cool. But if you force someone to spend 40 hours away from their kid because you feel the wool industry needs a subsidy, or because you think "Piss Christ" is actually objectively a very pretty picture and you feel the artist could use the money, then that's not so cool. Even if the cause is worthy, someone is still be forced to expend part of himself for ends not of his choosing.
I think Mitch raises a valid and interesting point. If you're being
forced to pay for the raising of a children by a state-run orphanage, for example, then you have to work longer, and sacrifice more opportunities, to provide the income required for that payment, beyond what you'd work to support yourself and your own goals. Unless you've got an actual responsibility to the kids you are helping to raise, you can claim legitimately that you are being forced to use your organs to be a parent, albeit indirectly. Yes you are.