Mormon Outed by Campaign Finance Laws
Katherine Mangu-Ward | November 13, 2008, 12:35pm
When reason.tv spoke with former FEC head Brad Smith earlier this year, he offered this through-the-looking-glass take on campaign finance requirements:
Imagine if George Bush were to announce here in the fading twilight of his presidency that in order to prevent terrorists from infiltrating American political parties and thus asserting control of American government, we needed to introduce the PATRIOT II Act. And the PATRIOT II Act would require citizens to report to the government their political activities. And the government would keep that in a database, which by the way they would then make available to private individuals like employers or maybe groups that might want to protest outside your home...
You know what, we have that law already, and it's called campaign finance, it's called the Federal Election Campaign Act. Which requires you to report to the government, or requires the campaigns to report to the government people who give them money and the government keeps that in a database, and they make that available, anybody can go online and look that stuff up on the Internet.
Ta Da! Meet Scott Eckern, the Mormon artistic director of the California Musical Theater (take a second to ponder that combo) was forced to resign yesterday after activists mining campaign donations publicized the fact that he had given money to the effort to ban gay marriage in California.
It is, of course, the perfect right of the theater to send him packing for any reason, and I personally think anyone who gives money to oppose gay marriage sucks nuts.
But the whole episode is pretty unsavory. Eckern, who seems to have a decent relationship with his sister (a lesbian), and good relationships with his theater colleagues (lots of gay), was probably not spewing anti-gay bile at work. If he had been, it's hard to imagine he would have lasted for seven years in his current position.
Instead, Eckern's private, personal donation to a legal political cause he believes in was forced into the public eye by government-mandated disclosure. It seems unlikely that Eckern wanted the donation to be made public—he may not have even known that it would be. Though I hesitate to make this comparison for obvious reasons, Eckern was essentially outed by the state for his privately-held views.
But wait, The New York Times says "the swift resignation was not met with cheers by those on either side." Whew. At least everyone realizes that this is a forced error, that everyone has been put into a terrible position by forces outside of their control.
Or not. Marc Shaiman, the Tony Award-winning composer, told the Times that the entire episode left him "'deeply troubled' because of the potential for backlash against gays who protested Mr. Eckern’s donation." [itals mine]
"It will not help our cause because we will be branded exactly as what we were trying to fight," said Mr. Shaiman, who is gay.
At worst, those who forced out Eckern are guilty of failing to give him the benefit of the doubt, and perhaps (as Shaiman can't quite bring himself to admit) a little hypocrisy. Imagine the situation reversed: A small non-profit that focuses on, say, education and happens to be culturally conservative, discovers that an employee has given money to protect gay marriage and fires him.
But the real culprit here is campaign finance laws. Not all political actions should be public actions, and this case illustrates why minorities of all kinds occasionally need privacy to be full participants in political life.
Jim O'Neal | November 13, 2008, 6:08pm | #
A civil right has been taken away from a group of people, and some guys are yelling THEIR rights have been violated? What a crock. Example - Please! Your rights were never in question.
No one has forced any beliefs on Scott Eckern. They have rejected his choice to force his beliefs on them. He has no need to accept anything contrary to his beliefs. Most in the theatre are very upset Scott resigned. That need not have happened. But people will no longer sit back and allow discrimination. People are hurt and angry. And for what? A proposition based on lies and fear.
No one is threatening marriage or children, no one is attacking churches. It is the churches actively struggling to deny a group of Americans their civil and human rights. Work on your congregation - not strangers.
Don't tell me "the people have spoken." If women's rights had been put up for men to vote on they would still be "property."
If civil rights for African-Americans had been put on a ballot they would have advanced nowhere. Civil rights are not to be voted on. Human rights are not opinion.
Up until a few hundred years ago, marriage was a property issue. (Sorry ladies. It's true.) Most churches wanted nothing to do with it. Now it is considered a religious sacrament by some churches, a bond sanctioned by God. Wonderful ... for those church members. But it is still a civil union for citizens not of those churches. This is discrimination. It is unAmerican, unConstitutional.
And NO ONE can yet explain how it is a threat to ANYONE's marriage. How in the world does it have anything to do with someone else's religion?
Everyone can hold to their beliefs and religious convictions, but you cannot force those beliefs on others - not in America.
This is not about people exercising their religious convictions.
This is about forcing those convictions on others!
There can be no second-class Americans.
"We hold these Truths to be self-evident, that all Men are created equal, that they are endowed, by their Creator, with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness."
–Declaration of Independence, July 4, 1776
-http://www.ushistory.org/Declaration/document/index.htm
Mad Max | November 13, 2008, 7:28pm | #
Jim O'Neal,
I'm sincerely sorry if I called you a "libertarian"' without cause.
"But the definition of marriage has been changing along with society for thousands of years. Just one more bump."
Let us take a look at some of these "changes."
Starting in the 16th century, legislatures in many Protestant North American polities tried to redefine marriage to exclude slaves, and to exclude the parties to interracial unions. This attempt to redefine an ancient institution were ultimately fruitless - they have been justly repudiated, and cast into the dustbin of history.
The eugenicists redefined marriage so as to exclude those who were alleged to be genetically unfit. By way of sterilization and limitation on marriage licenses, these "reformers" also sought to redefine marriage. What beautiful results they achieved! The eugenicists, too, have been rebuked and repudiated, although there is today an effort to revive their horrid doctrines.
The redefinition of marriage by the early Protestants - terminable on account of major breach of marital duty, like a contract - opened the door to collusive divorces. The husband and wife simply had to cook up a fake story about adultery (with the help of false witnesses and greedy lawyers), and the courts would grant a divorce.
In the 60s and 70s, even this collusive system was deemed insufficiently progressive, and *unilateral divorce on demand* was instituted - if one spouse proclaimed himself/herself dissatisfied, then the court had to dissolve the marriage, regardless of the wishes, and the good behavior, of the innocent spouse. That certainly led to improved happiness for spouses and children, didn't it? (using only the utilitarian calculus of the greatest happiness for the greatest number)
Then there were the reformers who wanted to de-link marriage from procreation. Single-motherhood was proclaimed to be as valid a family structure as the old, boring, husband-wife-and-kids model. Wow, what a great success *that* turned out to be!
Now there are reformers (often the same people who proclaim the virtue of easy divorce and single motherhood) who what to redefine marriage as involving two people of either sex.
I'm confident that this latest reform of marriage will be *just as successful* as all the earlier reforms.
Mad Max | November 13, 2008, 10:55pm | #
The Institute for Justice
released a report last year about the effect of disclosure laws on ballot issue elections.
IJ did a survey whose results should, of course, come as no surprise:
"• More than 56 percent of respondents
opposed disclosure when it includes their
name, address and contribution amount.
"• Opposition rose to more than 71 percent
when an employer’s name must be disclosed.
"This opposition translates into a lower
likelihood of becoming involved in political activity through donations, meaning that mandatory disclosure chills' citizens’ speech and association:
"• A majority of respondents would think twice
before donating to a ballot issue campaign if
their name, address and contribution amount
were disclosed.
"• An overwhelming plurality would think twice
before donating to a ballot issue campaign if
their employer’s name were revealed.
When asked why they would think twice,
respondents cited, among other things, privacy
and safety concerns, fear of retribution, and the revelation of their secret vote."