Behind the Red Door
Jacob Sullum | April 17, 2008, 12:21pm
In the London Times, Steve Boggan describes his experience taking tea with Santo Daime followers in Brazil:
I am deep in the Amazon rainforest, anxiously losing my mind as the world begins to disintegrate. Around me, all sense of distance is wrapping itself up like spatial origami, slowly shrinking until an entire dimension has disappeared. A moment ago, I was surrounded by 200 people dressed in white and singing like angels, but now they occupy the same space as me.
Wherever I look, that is where I am. I can see everything from every angle, all at the same time. In fact, I feel I am everywhere. Outside, in the forest, the thrum of frogs and cicadas drowns out the sound of shrieking monkeys. Below me, the floor is shimmering, vanishing in waves like a spent mirage. Behind, I feel a cold vibration on my neck and sense a growling malevolence. I turn and see a red door, bulging at the hinges. Overcome with dread, I push hard to keep it closed, and all the while I feel a horrible nausea.
The tea in question, ayahuasca, contains the psychedelic dimethyltryptamine (DMT), which is legal for religious use in Brazil but banned in most of the world, including the U.K., where hundreds of Santo Daime adherents meet clandestinely to take their sacrament. The religion also has attracted followers elsewhere in Europe but is legally protected only in the Netherlands. And in the U.S.—maybe. As I reported in my June 2007 reason article about religious use of drugs, Uniao do Vegetal, another Brazilian sect that uses ayahusca, has won relief from government harassment under the Religious Freedom Restoration Act. Logically speaking, the law also should protect Santo Daime, which has similar beliefs and practices, but the question has not been litigated.
Still, here is one way in which the U.S. is more civilized/enlightened/tolerant (take your pick) than most of Europe. Not only did a tiny, obscure sect win the right to use an otherwise illegal drug through a unanimous Supreme Court interpretation of a statute that passed Congress almost unanimously, but it did so with the support of mainstream religious groups such as the Roman Catholic Church, the Baptists, the Presbyterians, and the National Association of Evangelicals. You can mention this counterexample the next time you hear a Europhilic progressive bemoan our lack of socialized medicine and fondness for guns.
entheobhakta@gmail.com | April 22, 2008, 4:27am | #
Thanks for the lively conversation/read.
What a pleasure to find a community of edgy, honest, living inquiry.
As a newcomer to Reason Magazine (my Google Alerts report a for "DMT" linked me up with this article just 5 mins ago) I'd sound off/test respectfully on a couple points:
1. Anyone who is NOT insulted (move to righteous rebellion?) by the presumption on the part of any other person or group to deem as unfit/unsafe/out-of-bounds, not to mention legislatively codify and penalize, the cultivation and use (ingestion, inhalation, tincture...) of the plants, fungi, etc. of the nature-matrix which gives rise to us and upon whos health,power, balance, and wisdom we, as organic creatures, obviously depend, is either deeply asleep at the wheel of life or utterly unaware of the liberating value of humanity's most ancient, potent, authentic, and sacred rights of passage.
2. Outside the promising, 'dangerous', experiential, no-turning-back doorways of the entheogenic tremendum (here embossed with the sign of the mushroom, there the vine, and over there the mint) all conversation/debate on the topic, while fascinating and to measured degrees helpful where sincere and REASONable, is ultimately falling short of its highest potential (*grin*) if it does not lead one, at least the authentic experiential adventurers in our posse, to avail oneself of the wonders of vegetable gnosis, the revelations that await on the other side of such boundary dissolution/disillusion.
3. (topic change to the tune of the Monty Python intro theme)
And now for something completely different...
"Reason Online
...free minds, free markets."
oooookaaaaay:
Is is presumed here to be REASONable that FREE MINDS would choose FREE MARKETS?
Hmmm.
What would, for example, the thinkers that thunk-up this, yes catchy, magazine's tagline think of "Balanced Minds, Balanced Markets" or "Fair Minds, Fair Markets" or "Free Minds, Open Hearts, Balanced Markets"???
The conversation I'd love to inspire here would revolve around the thesis:
"Since only healthy bodies, whole compassionate hearts, and restful, open, well educated brains are the fertile ground for the arising of a FREE MIND, so too then if follows that only whole-systems thinking and sustainability-centered, symbiosis-consequent, earth-nature honoring MARKETS are actually, in the best or most inclusive sense of the word, FREE.".
Right?
Any takers?
:-))