Are Some Ideas Too Dangerous to Discuss?
Ronald Bailey | July 20, 2007, 1:22pm
In a fascinating op/ed, Harvard cognitive scientist, Steven Pinker, lists a number of taboo ideas that have been soundly denounced by various people. To wit:
Do women, on average, have a different profile of aptitudes and emotions than men?
Were the events in the Bible fictitious -- not just the miracles, but those involving kings and empires?
Has the state of the environment improved in the last 50 years?
Do most victims of sexual abuse suffer no lifelong damage?
Did Native Americans engage in genocide and despoil the landscape?
Do men have an innate tendency to rape?
Did the crime rate go down in the 1990s because two decades earlier poor women aborted children who would have been prone to violence?
Are suicide terrorists well-educated, mentally healthy and morally driven?
Would the incidence of rape go down if prostitution were legalized?
Do African-American men have higher levels of testosterone, on average, than white men?
Is morality just a product of the evolution of our brains, with no inherent reality?
Would society be better off if heroin and cocaine were legalized?
Is homosexuality the symptom of an infectious disease?
Would it be consistent with our moral principles to give parents the option of euthanizing newborns with birth defects that would consign them to a life of pain and disability?
Do parents have any effect on the character or intelligence of their children?
Have religions killed a greater proportion of people than Nazism?
Would damage from terrorism be reduced if the police could torture suspects in special circumstances?
Would Africa have a better chance of rising out of poverty if it hosted more polluting industries or accepted Europe's nuclear waste?
Is the average intelligence of Western nations declining because duller people are having more children than smarter people?
Would unwanted children be better off if there were a market in adoption rights, with babies going to the highest bidder?
Would lives be saved if we instituted a free market in organs for transplantation?
Should people have the right to clone themselves, or enhance the genetic traits of their children?
Pinker suggests that many readers will be appalled by some of these questions. I personally find most of them interesting. He continues:
By "dangerous ideas" I don't have in mind harmful technologies, like those behind weapons of mass destruction, or evil ideologies, like those of racist, fascist or other fanatical cults. I have in mind statements of fact or policy that are defended with evidence and argument by serious scientists and thinkers but which are felt to challenge the collective decency of an age. The ideas listed above, and the moral panic that each one of them has incited during the past quarter century, are examples. Writers who have raised ideas like these have been vilified, censored, fired, threatened and in some cases physically assaulted.
While people of good will can disagree, I believe that there are no dangerous truths. It is always better to know than to remain ignorant. For the sake of argument, Pinker entertains the notion that some ideas may, indeed, be too dangerous to air publicly. Why? Perhaps because malevolent people may seize on the ideas to justify harming other people or groups. He also properly urges us to be "suspicious when the danger in a dangerous idea is to someone other than its advocate."
But in the end, Pinker concludes:
Though I am more sympathetic to the argument that important ideas be aired than to the argument that they should sometimes be suppressed, I think it is a debate we need to have. Whether we like it or not, science has a habit of turning up discomfiting thoughts, and the Internet has a habit of blowing their cover.
I am very proud to say that reason does not shy away from taboo topics such as, organ transplant markets, legalizing drugs, the improving natural environment, economic development in Africa, and genetic enhancement, to name a few.
Whole Pinker op/ed here. reason's 2002 interview with Pinker here.
Brian Courts | July 20, 2007, 2:35pm | #
And while Mr. Bailey is correct that Reason admirably is willing to confront sticky issues, try suggesting around here that communism is better than capitalism
Is this really an attempt to make some kind of point?? You're kidding right? As long as you're grasping, why not try this one,
"And while Mr. Bailey is correct that Reason admirably is willing to confront sticky issues, try suggesting around here that slavery was better than emancipation"
Or how about,
"And while Mr. Bailey is correct that Reason admirably is willing to confront sticky issues, try suggesting around here that Hitler wasn't really all that bad."
I suspect given the moral philosophy of most of those around here, and the empirical evidence, if you made any of those claims you'd rightly be denounced as an idiot or a troll (or likely both).
The difference that your pathetic attempt to score a cheap point misses is that the kind of idea Pinker is talking about has at least some supporting evidence from a non-crackpot advocate. However, the claim (not that is is necessarily true, of course) is such that discussing it tends to be shunned by many people for reasons not related to the actual research or facts. In your ridiculous example, not only is there no serious support for the idea, the opposition you are likely to find from almost everyone here is most certainly
directly related to the facts and evidence offered in support of such a claim, and is not simply an emotional refusal to consider the possibility.
So, if you have some serious evidence to support your claim, by all means, let's hear it. If not, then throwing that out there does nothing but further cement your status as a troll, more interested in feeding an infantile need of attention by getting a rise out of people than in seriously thinking about an issue. For anyone who actually took more than a second to think about your example would have seen that it bore no relation at all to Pinker's examples.
Dave M G | July 20, 2007, 10:36pm | #
It seems that the people who most aggressively argue against Dan about communism are basically proving his point.
I don't know Dan, or this site that well, so I don't know, or care, if he often makes comments about communism and its merits. But it hardly matters.
Just by merely making the suggestion, a lot of people have responded with angry, ad hominem, attacks. Demonstrating that it is exactly true that the mere topic of communism is considered taboo.
Even those who were polite about it but jumped immediately into points against communism as they saw it, instead of first asking what Dan's particular viewpoint on communism was.
It's absolutely true that people will jump all over you for suggesting that political ideas they don't like can't even be discussed, because merely raising the topic makes have assumptions about who you are and why you are rasing the issue. Forget communism, try even posing questions about the merits of anarchism, fascism, or a theocracy.
I also can't help but notice that the same defense is being used for both communism and capitalism - that neither have truly been achieved, and so can't properly be judged. That defense is so nebulous as to apply to any political theory, because no matter where and when it has been done in history, the advocate can say it wasn't a "proper" implementation, thus excusing all its failings. And they're not necessarily wrong, either. Maybe most, if not all political systems could work if given the right conditions.
Personally, I don't care much for communism, capitalism, or any other strictly defined economic and political models. Hearing people argue about communism versus capitalism is like hearing people argue about whether the hammer or the screwdriver is the best tool in the box for every single situation in the world.
James Quentin Clark | July 22, 2007, 1:56pm | #
Do women, on average, have a different profile of aptitudes and emotions than men?
Yes.
Were the events in the Bible fictitious -- not just the miracles, but those involving kings and empires?
Much of it, yeah.
Has the state of the environment improved in the last 50 years?
In some ways yes, in other ways no.
Do most victims of sexual abuse suffer no lifelong damage?
Couldn't say.
Did Native Americans engage in genocide and despoil the landscape?
genoice, yes. Despoil the landscape? That's relative.
Do men have an innate tendency to rape?
No.
Did the crime rate go down in the 1990s because two decades earlier poor women aborted children who would have been prone to violence?
Unknowable
Are suicide terrorists well-educated, mentally healthy and morally driven?
The recent British plot is suggestive.
Would the incidence of rape go down if prostitution were legalized?
Perhaps a bit.
Do African-American men have higher levels of testosterone, on average, than white men?
I dunno. Maybe.
Is morality just a product of the evolution of our brains, with no inherent reality?
No.
Would society be better off if heroin and cocaine were legalized?
Yes.
Is homosexuality the symptom of an infectious disease?
Probably not.
Would it be consistent with our moral principles to give parents the option of euthanizing newborns with birth defects that would consign them to a life of pain and disability?
Newborns? No. Once a baby is born, it has rights. Abortions should be legal but euthanizing newborns is a monstrous precedent. What about two year olds who develop defects? Three year olds? ten year olds?
Do parents have any effect on the character or intelligence of their children?
Of course they do.
Have religions killed a greater proportion of people than Nazism?
Probably.
Would damage from terrorism be reduced if the police could torture suspects in special circumstances?
I doubt it.
Would Africa have a better chance of rising out of poverty if it hosted more polluting industries or accepted Europe's nuclear waste?
There is so much else they have to do first.
Is the average intelligence of Western nations declining because duller people are having more children than smarter people?
I fear this may be so.
Would unwanted children be better off if there were a market in adoption rights, with babies going to the highest bidder?
This is a decent idea.
Would lives be saved if we instituted a free market in organs for transplantation?
Yes.
Should people have the right to clone themselves, or enhance the genetic traits of their children?
Yes.
VikingMoose | July 22, 2007, 6:48pm | #
Dick Beldin (of Beldin productions?) -
enemies. Even if they don't darken the door, there would be a core of issues where they could identify/sympathize to Christian.
For example - a non gay voter could identify/sympathize with gay issues, and thereby would not be a suitable coalition partner for someone who is unsympathetic to those views. Because they could easily tend towards gay issues on general social policy. So they could fall into that blurred dichotomy you mention.
Or someone who is pro choice - he or she wouldn't want to partner with someone who isn't pro choice on other issues (depending on rank of preferences, of course, but it appears that pro choice is a rather binary state)...
There is a general uneasiness towards atheists by a segment of the population. Just as there's an ambiguous relationship between urban dwellers and gun rights (if you follow/believe the polls). Or as there's an uneasy alliance between unionists and nativists on certain issues.
(Or Catholics and Evangelical Christians on certain social issues - they're totally in alignment, but are sworn enemies on other fronts)
This moose feels you've highlighted a difficulty of some of the issues of politics or, indeed, human relations. One person's "I don't care" issue cuts close to another's "core issue".
Which is why libertarianism might be permanently tied to the "true Scotsman" issue.
Look at the coalition surrounding Ron Paul. Goldbugs, Reaganite Social Conservatives, Gay Marriage advocates, Blanket drug legalization, etc. Some really love his positions and classify him as a libertarian, while other fear the outcomes based on his views and would be against.
Both groups self identify as "libertarian".
It's a quandary!