Is Intolerant Atheism A Good Idea?
Ronald Bailey | October 23, 2006, 12:32pm
Wired is running a fascinating article in the current issue (not yet available online) on The New Atheism. The article profiles three leading "new atheists": evolutionay biologist Richard Dawkins, philosopher Daniel Dennet, and neuroscientist Sam Harris.
In the article Dawkins says, "[T]he big war is not between evolution and creationism, but between naturalism and supernaturalism. The "sensible" religious people are really on the side of the fundamentalists, because they believe in supernaturalism. That puts me on the other side."
In addition Dawkins muses, "How much do we regard children as being the property of their parents? It's one thing to say people can believe whatever they like, but should they be free to impose their beliefs on their children? Is there something to be said for society stepping in? What about bringing up children to believe manifest falsehoods?" (Comment: Parents are the worst way to bring up children, except for all the others.)
A provocative Sam Harris quotation from his new book Letter to a Christian Nation that caught my eye: "The President of the United States has claimed, on more than one occasion, to be in dialogue with God. If he said he was talking to God through his hairdryer, this would precipitate a national emergency. I fail to see how the addition of a hairdryer makes the claim more ridiculous or offensive."
Gary Wolf, author of the Wired article, concludes with this liberal (libertarian) thought: "If we reject the polemics [of the New Atheists], if we continue to have respectful conversations even about those things we find ridiculous, this doesn't necessarily mean we've lost our convictions or our sanity. It simply reflects our deepest, democratic values. Or you might say our bedrock faith: the faith that no matter how confidant we are in our beliefs, there's always a chance that we could turn out to be wrong."
Bailey comment: The crowning achievement of the Enlightenment is the principle of tolerance, of putting up with people who look differently, talk differently, worship differently, and live differently than we do.
Disclosure: I used to be an evangelical atheist, but I've since relaxed a lot. Or as I now put it--I am an atheist the same way that I am a-unicornist--show me a god and or a unicorn and I'll change my mind about their existence.
thoreau | October 23, 2006, 1:35pm | #
You know, I don't deny that many (but not quite all) of the worst deeds of the human race have been done in the name of religion. If we take that observation, and that observation alone, then religion certainly seems to be incompatible with a free, open, peaceful, and innovative society.
Then again, there are lots of observations out there which, if taken without any context, could be used to draw all sorts of conclusions.
If you look carefully, however, you'll find that the vast majority of religious believers in this world lead lives that are fully consistent with the operation of a free, open, peaceful, and innovative society. And since Dawkins is a professor of science, it's worth noting that religious groups run some fine universities, including Baylor, Georgetown, Notre Dame, Catholic University, the Loyola schools, etc. Religious believers can be found even among leading scientists.
I'm forced to conclude, based on empirical observations, that religion is not inherently inconsistent with a free, open, peaceful, and innovative society. Religion, like so many other things, can be beneficial, benign, or harmful, depending on how it's used.
Dawkins seems to be making his claims based on ideology, and selective observation. If he wants to go down that road, he might find it useful to hang out with William Dembski.
grylliade | October 23, 2006, 8:22pm | #
Just as a general comment, since I don't have time to wade through every comment and properly respond: :-)
The more I am around different people, the more I am struck by how much the same they are. I'm an Episcopalian, of the "quite liberal" variety. My church is liberal, and the people who go there are, by and large, pretty open-minded. Yet in a class I was in, someone commented that shey thought atheists must be very unhappy, and everyone generally agreed that that must be the case. Which, having grown up as an evangelical, amused me, because however much these two groups are different, there are still strong similarities between them.
But I don't think that those similarities are due to both groups being religious. I think that they're due to both groups being
human. There is, I think, a strong human tendency to see your own beliefs as not just right, but
manifestly right. Look at many atheists, including here Mr. Dawkins and Mr. Harris. Theists aren't just wrong, they're
stupid, and their beliefs are dangerous. There's no sense of the possibility of being wrong, no humility. There's just incomprehension in the face of a belief different from their own. How, exactly, is that different from fundamentalist Christians? (If any of you say, "Because they're right," thank you for proving my point.)
As another example, I have a friend who's an atheist. He watched Spurlock's
30 Days, one where an atheist woman went to live with an evangelical family in Texas for a month. Talking to me later, he said he was surprised by how the evangelical family actually
believed in Christianity. He'd always thought that they just went to these churches because of the social benefits that they brought.
glockenfreude | October 23, 2006, 10:26pm | #
"But there's ample evidence to show that every single culture which claimed to have knowledge of "God" got it wrong. Falsehoods in the Bible, the Koran, the Bhagavad-Gita. . . all of them. Also, the fact that there's never been two cultures that, independent of each other, formed the same idea of God suggests that god or gods is a cultural invention, not the discovery of an actual fact."
This might seem like quibbling but I thought that, unlike the Bible or the Koran, the Bhagavad Gita was just a philosophical discourse, not a reference to historical events or prophecies. What 'facts' did Krsna get wrong?
In addition, if you read enough religion you start to notice some interesting underlying threads - a thread on a common set of ethics, woven throughout most of them. There's also something of a spiritual thread that refers to common experiences of the religious. There are books written comparing sayings of Jesus and the Buddha showing a very remarkable similarity, and many Hindu visionaries shared these insights as well. So, you could say, just as English, Chinese, and Spanish are quite distinct languages, if you study linguistics you will discover some remarkable underlying traits they have in common, that are much more powerful and interesting than their superficial differences.
I wonder if a Hayekian take on religion would be that it is an organic and incrementally evolving system, not invented by any one person, just like language, or markets, or the common law. So, the idea of trying to kill it off or reason it away will be about as effective as trying to reason away markets or create an artificial language to replace all natural languages (anyone notice how successful Esperanto has been?). So if religion is a natural organic process, part of the human experience that cannot be killed off, then better to try to understand it, to come to terms with it, to help it to continue to evolve in positive directions (hopefully dogmatic fundamentalism will eventually start to shrink, though that's a long ways off).
Pig Mannix | October 24, 2006, 4:42am | #
What about homosexual unions that actually produce children or the caring of adopted children? If we use the "good for society" criteria, why is it okay for the government to refuse to recognize those marriages?
First off, there's no such thing as a homosexual union that "produces" children. At least with the current state of technology, if children are produced, there are 2 sexes involved, regardless of who ends up raising them.
As for the "good for society" argument, you're failing to differentiate between "good for society" and "
necessary for society". We can distinguish between those by isolating the variables: what have been the consequences to societies that have prohibited homosexuality?
Um, well, none.
And what have been the consequences to societies that have prohibited heterosexuality?
Partied with any Shakers lately?
The point here being that while children may be raised within a homosexual relationship, homosexual relationships aren't
necessary for the continuance of the species. If every gay couple raising children fell off of the face of the earth, it's highly unlikely it would impact the next census significantly. Try making the same statement about heterosexual relationships.
That would obviously be best, but, as dhex pointed out, that's not going to happen. Seeing as how it's not going to happen, and seeing as how many homosexual unions produce and/or care for children, I can't think of any reasons to deny homosexuals government recognition of their marriages that don't involve simply bigotry.
Denying recognition to homosexual relationships might be unjust if those were relationships were
uniquely denied recognition. But they aren't. In fact, damn few human relationships are granted any legal recognition or sanction. Your relationships with your friends are not, your relationship with your bowling team is not, even your relationships with your siblings and cousins have limited legal standing, except in cases where they might be your surviving next of kin in the event of your death. The legal recognition of human relationships is, in fact, the exception rather than the rule, and in this case, is reserved for those relationships that are
*necessary* to perpetuate the species.
That being said, do I object to legal recognition of gay relationships? No, not at all. I can't see that it would hurt anything, and it would be a convenience to a fairly substantial number of citizens who are so disposed. As Thomas Jefferson once said, "It neither breaks my leg nor picks my pocket".
OTOH, do I find it a great injustice that a society doesn't extend the same protections to relationships that can never be more than boutique life-style accessories that it does to relationships that
*must* be formed in order for the society to perpetuate itself?
Nope, sorry. Just can't see that one. There's no question the ROI for society is a lot greater sanctioning the one relationship than it will be sanctioning the other.
As to the argument that not all heterosexual marriages produce children, that's likewise a frivolous argument. If a government reduces taxes to encourage the growth of small business, it doesn't demand that everyone who's a beneficiary of the tax cut to quit their day jobs and form a small business. Most government extended privileges are designed to
facilitate desirable results, not to mandate them. Essentially, you're demanding that laws be written to accommodate every possible situation, which is impossible. We write our laws to accommodate usual and expected circumstances, not exceptional ones. Should our laws concerning cannibalism be based on unusual situations which occur on lifeboats or in plane-crashes in isolated areas, or should they be based on normal circumstances?
There's an old saying, "Hard cases make bad law". It applies here.