Godwin's Pope
Matt Welch | April 21, 2005, 4:25pm
What with that whole Hitler Youth thing, it's no surprise that Pope Ratzinger I has brought forth a torrent of Nazi references, especially from the left side of the political spectrum.
But the Right, too, has joined the fun, inspired by Ratzo's remark about the "dictatorship of relativism" (which, if you think about it for two seconds, is itself a classic example of relativism). Daniel Moloney, writing in The National Review, argues that the Pope's Hitler past will help him lead us to victory against ... the new Hitler!
[T]he ills of western Europe today have the same cause, and the same solution, as during World War II. [...]
[T]he consumerism and relativism of the West can be just as dangerous as the totalitarianism of the East: It's just as easy to forget about God while dancing to an iPod as while marching in a Hitler Youth rally. There's a difference, to be sure, but hardly anyone would contest the observation that in elite Western society, as in totalitarian Germany, the moral vocabulary has been purged of the idea of sin.
Stevo Darkly | April 21, 2005, 11:19pm | #
David said:
I think the church has made it own bed by making so many trivialities into "sins". Once people realize the absurdity of some things being considered "sinful", they lose respect for the concept.
The same could be said of stupid laws, although the immediate penalties for ignoring those can be stiffer.
I think that's a pretty good point and an insightful comparison.
I've previously mentioned
The Sovereign Individual: How to Survive and Thrive During the Collapse of the Welfare State, by James Dale Davidson and Lord William Rees-Mogg, as a "flawed but interesting book." The chapter comparing the Catholic Church of the Middle Ages with the modern nanny state is practically worth the price of the book alone.
The medieval Church created a lot of "religious regulations." Lots of feast days were declared in honor of saints -- days on which no work could be done. (You couldn't have sex on those feast days, either, and I think Sundays too; the authors say at one point it would have been a sin to have sex with your spouse on all but 50 days of the year.) Every such-and-such Tuesday of the month was set aside to honor something-or-other, on which no commerce could be done.
Basically, it was almost impossible to live, or make a living, without committing a "sin" of this sort from time to time. But the medieval Church also sold indulgences -- basically, you buy off the effect of the sin on your soul by giving the Church some money.
Similarly, today, it's harder and harder to live, or make a living, without breaking one of our proliferating laws or regulations. But you can buy a kind of pre-emptive indulgence, if you have money and influence. You can get the attention of lawmakers through big contributions, and you can lobby to have laws and regulations written so they aren't an undue burden on you.
Only the Church's way was more democratic -- I think access was easier, and the prices lower (lower prices, higher volume). Today you need to be a pretty big cheese to have laws written to suit you.
By the way, I hope no one takes either excessive offense or comfort when I point out how corrupt the Church can be. I'm a member myself, but it's dumb and self-defeating to ignore how corrupt human officials in any organization can be, especially one that's entangled with the State.