Decline of the West
Tim Cavanaugh | December 31, 2004, 1:17pm
OK, Gaius Marius, you're right. Western civilization is in a state of terminal decadence:
Engineer Paul Cunliffe, from Manchester, arrived on an almost empty flight from Malaysia. Gin and tonic in hand, Mr Cunliffe said he and two friends were booked into a beach-front hotel that had escaped serious damage, and had been assured of a "wonderful holiday".
"Our friends think we're mad. The only risk we face I think is if there's another quake. We love the place that much and we thought we would take the risk," he said.
Link courtesy of Drudge.
James Kielland | January 1, 2005, 4:24am | #
Bob, in referring to the absolutely insane Ayn Rand Institute column, asks:
"Show me in the constitution where the govt is give the right to take my earnings by force to redistribute to natural disaster victims in Thailand (or Florida for that matter)?"
Let's start with the declaration of indepedence: "as Free and Independent States, they have full Power to levy War, conclude Peace contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do."
I think that pretty much leaves the door open, don't you? As for the constitution, it actually leaves open the possibility for the government to do quite a bit, with the exception being the bill of rights. But yes, the Congress and the President do have the right to engage in foreign relations, diplomacy, and to take action around the world that assists in US interests. (This is not to say that they are always successful, but it would appear that they have the right to do it according to the Founders.)
Bob continues:
"I have no problem with voluntarily donating (and have donated) but I do have a problem with the money the govt extorts by force being used in this manner (or for most of the things its used for)."
Extorts by force? My, that's rather vivid language. But I don't really think anyone is extorting anything from you by force. You are free to leave the country any time and go live in Libertarianonia or even Ayn Rand's Atlantis. But then again, these are fictional places and what happens in those places is about as relevant as what happens in Willy Wonka's chocolate factory. Fiction is fun but don't let it go to your head or you'll come up with some silly ideas.
If you accept that the government can "extort" money from you in order to pay for national defense, it pretty much follows that the government has every right to engage in any kind of foreign aid program that it desires. Presumably, these aid programs are initiated for the sake of providing some kind of stability in the world and reducing the need to utilize US forces directly. In the case of this tsunami, the US military is getting fantastic training, operational experience in working with many nationalities, and consequently building stronger relations in a region that is critically important to the on-going dispute with Al Qaida. All of this aid could be classified as a national security investment, not as forced charity.
And that's where the Ayn Rand people get this all wrong. It's not just charity. It's building connections that will increase US influence and security in the region. It's also of benefit to the US because we have many businesses that operate in these countries; when their economies are doing well we profit from additional trade. This is more than charity; it's diplomacy, international business, and national security. And our government does have the right to engage in it.
Matthew Goggins | January 1, 2005, 12:59pm | #
Andy:
I was just looking back more carefully at some of the posts, and I saw yours for the first time.
The government should definitely pick our pockets and send the money to south Asia.
Yes, there will be bureacratic inefficiencies, or worse, but this is a rather clear cut case of where battlefield surgery is required, and the niceties of medical protocols may have to be temporarily ignored.
I have libertarian leanings about some things. I believe there ought to be a strong presumption against any tax levy, and a strong presumption against any government spending program. But there are many things that in practice override that strong presumption.
For example, during the Cold War, the U.S. government spent a lot of tax money fighting Soviet totalitarianism. A small minority thought this was an unjust appropriation of taxpayer money, and there probably was an obscene amount of bureacratic waste, bungling, and outright graft, but everything turned out pretty well in the end, don't you think?
Last Sunday's tsunami is another example of where the enormous benefits of government spending trump the negatives of government taxing and spending. This is not hot air, this is compassion and common sense.
It may be, from a libertarian perspective, that the need for our government to respond to the tsunami is the exception that proves the rule, or it may be a damning example that highlights the inadequacies of libertarian principles. But all that is quite secondary to the reality on the ground and its moral imperatives.
Matthew Goggins | January 2, 2005, 2:17am | #
Mr. Druckenmiller (a.k.a. Ayn Randian),
Doh! You caught me out, you've unveiled my ignorance. What really gets me is that you've nailed my dishonesty as well.
Maybe you have a newsletter I can subscribe to so I can find out what else is wrong with me.
If you are still willing to hear me out, though, I'd like to respond to the substance of your comment.
You say that I say that principles should be chucked in exigent circumstances. I apologize if I wasn't clear, but what I meant to say is that keeping the U.S. government from aiding the tsunami victims on the grounds that government is not in the business of charity is a misguided application of an idea that is often useful under other, less calamitous, circumstances.
In fact, it is so misguided that it reminds me of the arbitrary, ideologically driven mistakes (crimes) of Fidel Castro, Joe Stalin, Adolph Hitler, or Louis XIV.
But reasonable people can disagree on these things, so I didn't won't to put it too strongly. Instead, I said,
A bloody-minded determination to stand for conservative, individualistic principles in the face of any crisis is as misguided in some situations as the whims of a tyrant or a collectivist.
In a crisis, we need to hold firm to our principles, but we also need to realize that our principles can lead us astray if we don't use them with a certain amount of healthy skepticism, humility, and self-awareness.
Have a healthy and happy new year, my rand-ian friend!
raymond | January 2, 2005, 2:54am | #
It seems to me that if masses of people are not free, then my freedom is in danger, since the concept of fundamental individual rights, to be logically consistent, has to be universally accepted.
I think, therefore, that as a free individual it is in my best interests actively (and nonviolently) to help those whose basic rights are violated.
I know, too, that if I were caught up in some disaster beyond my control which put me and those I love in danger of not being able to exercise my rights, I would be grateful to those who helped. And so, I try to help insofar as I am able when disaster strikes others. It's in my best interests.
When a valid government acts validly, it acts as the agent of the people. Not an incorporated "people", but a whole bunch of individuals. If the people decide they want their government to send money (because by putting their money into a common pot it can be used more efficiently), then their government may rightly do that.
At times, our agents must anticipate our desires because a situation is urgent. If my dog becomes violently ill while my cleaning lady is here and I'm out, I would expect her to rush him to the vet without bothering to get my ok first. Even though we have never discussed this possibility, and even though it's not part of the contract, I would be liable for the bill, since she would be acting reasonably as my agent.
So. The government of the country which I call home has decided to show solidarity with the people of SE Asia. The individuals of this country have decided to be individually generous as well. As a result, my rights are more secure.
Why would I complain?
When your government invades a country which poses no immediate threat, installs mayhem, and kills and tortures its citizens... THAT you can condemn. For my part, I'd rather pay for a water pump than for a leash.
RDale | January 2, 2005, 12:49pm | #
gaius,
You're making two mistakes in your diatribe.
The first is one that several others in this thread are making, including Cavanaugh. That mistake is not the question of a decent mourning period or some other signifier of respect, the mistake is in the presumption that anyone other than the Thais in question should be the ones to make the decision about that period. If you and others think it's so horrible for them to
choose to get on with their lives, you don't have to go there. Castigating those who do want to go is puerile and useless. There's more dignity (on all sides) in allowing the Thais to make their own choices about this rather than in attempting to foist your particular notions of decency upon them.
The second mistake you make (and you do this in other posts as well), is that you have bought into the idea that a social structure composed of individuals somehow supersedes the individuals of which it is comprised, arguing, in essence, that "The needs of the many outweigh the needs of the one." However, the many
are the one, and any unnecessary abrogatation of the rights of an individual in the name of society
is a harm to society.
I understand, and accept, reasonable constraints on the actions of individuals in the context of providing for individual safety and integrity. But all of the things you rail on about, especially as regards decency to one another and so on, are most properly exercised within the purview of individual action and should not, under any circumstances, be imposed from without.
There will
never be a time or situation where there aren't abuses of some kind at the individual level. We don't need a large collection of more invariant social structures to deal with this, the individuals themselves can do so. The only societal pressure (at most) that should be permitted would be the collective censure (by the individuals) of behaviour that violates the tenets of that particular societal substructure (or subgroup). Additionally, the societal subgroups should not be permitted to impose their particualar mores on another subgroup. Freedom of association requires that like individuals should be permitted to construct whatever social organization they so choose with any social rules they choose, regardless of anyone elses' ideas about what is best.
Apart from the above limited forms of social pressure and interaction, the rights of the individual should (and must) trump all else. To do otherwise would ultimately do greater harm to those social structures than the mere exercise of individualism.
matt | January 2, 2005, 9:16pm | #
"In fact, it's entirely reasonable to assume that you were enjoying services and consuming them long before you could be productive and pay for them. And you feel treated unfairly? Please."
Yeah, I was "enjoying services and consuming them" because my parents worked and provided me these things, no thanks to the government. I don't ask to be treated "fairly" by you or anyone else, just left alone to live my life and enjoy my earnings how I wish.
"And somehow, through it all, the US has the best economy and the best science and the best higher education in the world."
You think this is because of the government? It's precisely because throughout the rather brief history of the United States, the framework for a free market economy has survived despite the continual growth of government.
Each dollar taken from the private sector and confiscated by the governemnt is one less dollar that can be put to its most productive use. The bigger the government becomes the poorer we all are because of it.
"But considering the schlock offered up as "political philosophy" by libertarians it's highly unlikely that the American public will ever be convinced."
One problem is people don't view what the government and its minions for the band of thugs that they are. Most people, when asked, know that aggression is wrong and will say so, but then turn a blind eye if the aggressor happens to be the government and not "private crime" like the mafia.
It's hard to undo 12 years (excluding college) of government education and indoctrination, but definately possible. I guess you could say I am one shining example of that.