Is Taxation Theft?
Brian Doherty | December 29, 2006, 1:23pm
Libertarian thinker Timothy Wirkman Virkkala
parses out the common radical libertarian slogan "taxation is theft!" and finds it represents an unfortunate lack of understanding of the way most non-libertarians think. The heart of a long and very interesting disquisition:
Taxation is the expropriation of private property according to an established rate, as put into law by an established state.
Robbery and other forms of theft are illegal kinds of expropriation, and piecemeal at that. Taxation is a legal kind of expropriation.
To many libertarians, this distinction is not much of a distinction at all. They have pretty much thrown out the distinctions between legal and illegal, and are in a continual revolutionary mode of thinking, ready at a moment's notice to throw out whole chunks of the rule of law and state practice.
So of course they equate all kinds of expropriation.
Well, not all, since libertarians do support some forms of expropriation. They have no trouble expropriating the loot of thieves from thieves, after court adjudication. And they have no trouble expropriating from a person found liable, in court, to a tort claim.
They just don't support taxation.
My Contention: The main reason radical libertarians will not get anywhere is their complete lack of understanding of the normal mindset, which is not constantly in revolutionary mode. Radical libertarians who trot out slogans such as taxation is theft
do not address the respect a non-revolutionary has for the rule of law.
Indeed, because of this revolutionary stance — and I'm not talking about physical, bloody revolution so much as a particular stance regarding ideas and consent — these libertarians cannot deal with normal folk.
They offend normal folk; libertarians often (and with good reason) strike normal citizens as lunatics, perhaps dangerous lunatics.
...............
It may be that we will someday be able to support all worthy public projects without any taxation.
But however we manage to do this....it will have to be done within the framework of the rule of law.
And people in such a future society will have to regard the means used at that time in something other than constant revolutionary mode. Even if they can think of better ways, they will have to show some respect for the rule of law of the day.
While I found Virkkala's thoughts intelligent and interesting, as he never fails to be, I still think the "taxation is theft" slogan is a useful way to get people thinking about the ways in which how the state operates can be seen as violating standard western notions of justice that most people accept and believe in as much as they believe in the state themselves; the cognitive dissonance that might result can lead to an understanding of some truths about the nature of the state that are otherwise difficult to get at. But for those who enjoy thinking about how the "revolutionary mode" of some libertarian ideas rub against the grain of standard American thinking, his whole essay is well worth reading.
kevrob | January 1, 2007, 3:15am | #
Set the WABAC Machine to August, 1982.
(waving hands...)
{doodle-oodle, doodle-oodle...} (waving hands...)
I had returned to college after an extended absence. A few courses shy of majors in Political Science and History, I was filling in my schedule of night classes with some distribution requirements and lower division electives meant to broaden my knowledge, collect the minimum hours needed to graduate and, I hoped, pad my GPA. I signed up for the first course in the Economics catalog,
Introduction to Microeconomics. Our university's econ chairman was an Austrian, so it was no surprise that ECON 1 was micro, and you didn't get macro until your second semester. The night section was filled with adults with jobs trying to complete their degrees or meet the prerequisites for the MBA program. We also had a good number of journalism students. You might think, "good, the journos are required to take ECON so they can competently write news stories about the economy." So sad, that wasn't true. The econ class was only required of those taking a business concentration, so they could get jobs on the business side of a paper's "Church and state." Yup, the guys who were going to sell classifed ads had to take econ, while those who were going to cover the Ways and Means Committee wouldn't have to. But I digress.
When the expected instructor didn't show up, I was pleasantly surprised to see the department chair, that Austrian whom I had only ever met at an election night party for a Libertarian candidate, step to the podium. He explained that the instructor hired to teach the course had bailed at the last minute, so he'd be taking over the section. I was pleased, but also a bit worried that the course would now becone a great deal of work.
The Chairman began by discussing various types of economic transactions. He pointed out that some are made freely, while others are coerced. Asking for examples, some students mentioned theft and robbery. I piped up with "taxation." The Prof agreed, but allowed as it could be a special case, to wit:
Both taxation and theft are coerced economic activities. Theft and robbery are plainly so, as is taxation in a tyrannical regime. One could argue that in a state which has representative institutions, while compliance with taxation may require force or its threat, many if not most people comply voluntarily. To the extent that they are vested in the decision-making apparatus of the state, and are convinced of the legitimacy of the government, their participation is in large part voluntary. The flip side of "no taxation without representation" is "taxation
with representation is OK." This has its limits, of course. If the state seems to be grasping beyond the norms of its constitution, written or unrwritten, the public will resist. Sometimes that resistance is political, as tax-cutting candidates are supported in elections. Sometimes it is personal, as folks arrange their affairs to reduce the incidence of taxes, or participate not just in tax avoidance, but in outright evasion. Post WWII, Italians consistently voted for high-taxing pols, while tax evasion was essentially the national sport. They could have elected deputies who would have lowered tax rates to match the reality of what people actually paid, allowing folks to rearrange their lives so that they no longer had to game the system, but then they'd have to admit that they weren't really soaking the "rich", just inconveniencing them. Italian cabinets in the second half of the 20th century were just too fragile for such honesty.
What makes the Libertarian Macho Flash of "taxation is theft" so tempting is that many people have never considered the coercive essence of taxation, combined with the average libertarian's frustration with never having a anyone in the councils of power who accurately represents his views. Calhounian theories of virtual representation aside, no candidate who fundamentally agrees with me has ever been elected in any district where I was then a resident. From time to time I've voted for a "winner", usually the least worst candidate in a runoff election. But I am NOT represented on the county board, in the city council, in the State legislature or in the Congress. That brings us back to "no taxation without representation."
I'm a minarchist. I recognize that, should fees based on use or other voluntary or "voluntaryish" revenues fall short of fully funding minarchist public expenditure, some taxes will be necessary. I don't like it, and will continue to try to dream up ways to avoid it. (Hmmm, wealthy Athenians used to outfit naval ships as a way to raise their status. Maybe the DoD could get people to sponsor M-1 Abrams tanks...?)
Kevin