Why Do Freedom-Loving Artists & Intellectuals Love Tyrants?
Nick Gillespie | May 19, 2006, 8:25am
That's the question Ian Buruma asks in this piece in The Sunday Times (via Arts & Letters Daily):
One of the most vexing things for artists and intellectuals who live under the compulsion to applaud dictators is the spectacle of colleagues from more open societies applauding of their own free will. It adds a peculiarly nasty insult to injury.
Buruma runs through some well-known examples of tyrants who have felt such love, including Stalin, Mao, Pol Pot, and Castro ("Last year a number of journalists, writers and showbiz figures, including Harold Pinter, Nadine Gordimer, Harry Belafonte and Tariq Ali, signed a letter claiming that in Cuba 'there has not been a single case of disappearance, torture or extra-judicial execution since 1959...'"). And now, Venezuela's Hugo Chavez ("not yet a Castro, let alone a Pol Pot"), despite his restricting speech, quashing dissent, and more.
What motivates this longstanding dynamic?
The common element of radical Third Worldism is an obsession with American power, as though the US were so intrinsically evil that any enemy of the US must be our friend...
Criticism of American policies and economic practices are necessary and often just, but why do leftists continue to discredit their critical stance by applauding strongmen who oppress and murder their own critics? Is it simply a reverse application of that famous American cold war dictum: "He may be a bastard, but he's our bastard"? Or is it the fatal attraction to power often felt by writers and artists who feel marginal and impotent in capitalist democracies? ...
When democracy is endangered, the left should be equally hard on rulers who oppose the US. Failure to do so encourages authoritarianism everywhere, including in the West itself, where the frivolous behaviour of a dogmatic left has already allowed neoconservatives to steal all the best lines.
"Thank you, my foolish friends in the West" here.
Pro Libertate | May 19, 2006, 9:17am | #
I saw that article yesterday--it's quite good. And I'm as perplexed as the author. The interesting thing about the phenomenon is that it seems that right-wing support of dictators is more frequently based on the supporters' view of practical politics. They don't try to say the guy is good, they just say he's all we've got. I usually don't agree with that position, anyway, but I at least understand the rationale.
Left-wing support of dictators, on the other hand, seems heavily steeped in ignoring the abuses of the dictator. Even around here, there's been the implication that Chavez is somehow a purely democratically elected leader. Of course, that ignores a coup attempt in the 90s, a sorta coup more recently, and, of course, all of his not-so-freedom-loving activities since then. Anyway, there seems to be some sort of emotional need to find a counterpoise to American hegemony and to place that counterpoise on a pedestal.
If I were a Democrat, this strange behavior is something I'd try really hard to root out of the left, because it isn't rational, it offends the hell out of people who lived under the oppression in question, and it's almost insanely hypocritical. If you say of an oppressive society that it's some sort of ideal state, what does that say about
your goals? Look at Cuba--I know people who've traveled to Cuba regularly, and by all accounts it is not even remotely free. Running around saying Castro is great is almost as stupid as saying that Stalin was great. I thought human rights and liberty were important?
Perhaps the big problem is when you get so convinced of the rightness of your position that the idea of force being used to make people behave the way you want them to seems less and less offensive. In that, people of any political stripe can be guilty. Heck, there are probably libertarians out there that think a dictator is a good idea, so long as he legalizes drugs and protects free speech :)
budgie | May 19, 2006, 11:28am | #
Lurkamania,
This is from the ACLU, not moonbat territory.
"According to the American Civil Liberties Union, between 3000 and 5000 mostly Arab people have been detained by the government as "persons of interest" or "enemy combatants".
This is from Amnesty international. Note that the panel was appointed by Secretary of Defense Donald Rumsfeld.
In August, the Independent Panel to Review Department of Defense Detention Operations, appointed by Secretary of Defense Donald Rumsfeld following the publication of photographs of torture and ill-treatment committed by US personnel in Abu Ghraib prison in Iraq (see below), reported that since the invasions of Afghanistan and Iraq, about 50,000 people had been detained during US military and security operations."
"A number of detainees, reported to be those considered by the US authorities to have high intelligence value, were alleged to remain in secret detention in undisclosed locations."
That's
5,000 in the U.S. alone.
50,000 acknowledged detainees. The word acknowledged is crucial here because this administration is pathologically incapable of being honest about figures until it is caught with its pants down.
God only knows how many held in secret locations and/or rendered with the knowledge that they are to be tortured.
A torture memo explicitly laying out the case for torture.
A Vice President lobbying for torture.
Lurkamania. You can do the math. I think that thousands is a pretty safe estimate. And no, you can't just wave a flag over it and make it go away. Chavez, while he might offend our sensibilities (I don't care much for the guy), is clearly playing minor league ball here.
My apologies for threadjacking.
Adriana | May 20, 2006, 11:41am | #
Phileuterus:
The whole French Revolution was filled with authoritarianism and/or totalitarianism from the very start.
There is no point in blaming the jacobins for being more competent at it than their predecessors.
You, like many, look at the early policies, which you happen to agree with, but overlook the authoritarian way in which they were imposed.
For example the Le Chapelier law. Its import was not that it made illegal for workers to organize, but that it made illegla any kind of association, for any purpose. There could only be individuals and the STate. Any intermediate body was branded as being "against freedom".
Then, the confiscation of the Property of the Church **was** a tyrannical act, as Burke described it. Add to it, that they used that Property to start the economic experiment of the assignat, which led to truly catastrophic results. As Burke said, it set the precedent that when the STate ran short of money, they should consfiscate whatever wealth was available.
The Enlightment was not a freedom loving movement. Look at the way its members fawned on authoritarian rulers like Frederick of Prussia, or Catherine of Russia, while despising Louis XV for not being authoritarian enough. In the words of R. R. Palmer, "rarely has been an age with a greater faith in social planning"
So, no matter how little you like the Ancient Regime, the French Revolution has nothing to commend it.