"Family values do not stop at the Rio Grande River"
Jeff Taylor | December 20, 2004, 11:15am
George W. Bush is having his year-end press conference right now and it is clear that immigration reform is something the guy is serious about. He is able to speak about the issue in sharp, concise terms and seems unfazed by the prospect of criticism from the anti-immigration lobby.
Bush faces an uphill battle in pushing through any kind of guest worker program, but it is a fight worth having.
That and he is standing behind Rumsfeld, folks.
Gary Gunnels | December 20, 2004, 11:44am | #
Maybe Bush will start serenading Rumsfeld with songs by The Smiths? :)
What Difference Does it Make?
All men have secrets and here is mine
So let it be known
For we have been through hell and high tide
I think I can rely on you ...
And yet you start to recoil
Heavy words are so lightly thrown
But still I’d leap in front of a flying bullet for you
So, what difference does it make ?
So, what difference does it make ?
It makes none, ah
But now you have gone, ah
And you must be looking very old tonight
The devil will find work for idle hands to do
I stole and I lied, and why ?
Because you asked me to !
But now you make me feel so ashamed
Because I’ve only got two hands
Well, I’m still fond of you, oh-ho-oh
So, what difference does it make ?
Oh, what difference does it make ?
Oh, it makes none, ah
But now you have gone, ah
And your prejudice won’t keep you warm tonight
Oh ...
Oh, the devil will find work for idle hands to do
I stole, and then I lied
Just because you asked me to
But now you know the truth about me
You won’t see me anymore
Well, I’m still fond of you, oh-ho-oh
But no more apologies
No, no more apologies
Oh, ’cause I’m too tired
I’m so sick and tired, oh
And I’m feeling very sick and ill today, oh
But I’m still fond of you, oh-ho-oh
Oh, my sacred one ...
Oh ...
thoreau | December 20, 2004, 4:05pm | #
I'm going to repost (with minor changes) something that I posted a week ago:
Let's think about this from the terrorism angle:
Right now there are 3 major groups of people seeking the services of forgers (for fake papers to cross the border) or smugglers (to avoid the checkpoints): Terrorists, drug smugglers, and people who want to work at peaceful jobs but couldn't get permission from the state.
What if the only requirement for crossing the border was passing a background check to verify that you aren't a violent criminal? The market for illicit border crossings and fake passports would shrink considerably.
Now, what if we also legalized drugs? Suddenly the market for smugglers and fake passports would become even smaller. And suddenly we'd have a very manageable problem on our hands. Basically, what we need to do is make it so that the only people seeking to cross illegally are terrorists. That way the terrorists will stand out. Right now they're camoflaged by lots of other people crossing illegally.
Just a thought.
And here's another thing that I posted in that same thread:
OK, to those who say "I have no problem with immigrants, as long as they come here legally", I get your point. You want the newcomers to show some respect as they walk through the door. Fair enough.
So, how difficult should it be to get in? How much should they have to go through to make that gesture of respect, and how many visas/green cards/whatever-other-term-they-might-use should be issued each year?
Would you be OK with letting in anybody who is willing to go through the process, or should there be limits? If we set limits, then we're arbitrarily keeping out people who respect our laws. Meanwhile, the people who don't respect our laws (or at least don't respect one of them, namely "Thou shalt not work for a company here without consent of the feds") will come in regardless. We could always try harder to enforce the laws against illegal immigration, but we've all seen how tough it is to keep cocaine out of the country.
On the other hand, if we don't set limits (be they explicit limits via quotas, or implicit limits such as a difficult and lengthy process that makes it practically impossible for more than a certain number to get in each year), then the gesture of respect loses all meaning, and even those who don't respect our laws may decide to go through the process anyway out of pragmatism rather than respect.
So, what do you want?
Me, I want a system where the border is carefully guarded but anybody who passes a background check is let in. You may be asking "How will your border protection scheme be any more effective than the current system?" My answer is that if we limit the pool of people interested in crossing to those who are known (or at least reasonably suspected) to engage in theft, violence, and fraud, then we'll bankrupt the blackmarket smugglers and ID forgers who currently get people in, and limit the number of aspiring illegals to a manageable number.
I find that reusing old posts saves time and can be just as effective. Which raises the obvious question, why am I still here if I've already posted all I have to say?
The White Anglo Saxon Protestant Bachelor | December 21, 2004, 10:22am | #
fyodor - "But trying to use our immigration laws to keep 'em out is immoral and counterproductive."
By what standard is it "immoral?"
I've posited this hypothetical numerous times under three different screennames, and, so far, nobody's made an attempt at answering it:
Suppose several hundred thousand U.S. citizens — the poorest of the poor, unskilled labor, uneducated, but for all that, decent folks on the average just trying to make a living — suddenly started creeping across the Guatemalan border from Mexico through Texas in the dead of night to work in the cane fields. Say they work well, end up paying taxes, but have to live under cover under the protection of wealthy
patrones. Eventually, after two or three generations, their offspring assimilate into Guate society, but in the meantime, they flout national and local law, cry "racism" whenever they are brought to account for it, demand social services normally only available to Guatemalan citizens.
Let's now pretend we're talking about Venezuela, which I believe has an oil subsidy payable to its citizens. Let's pretend it does even if it doesn't. Let's say that soon after Venezuela passes its "US Guest Worker" program, the flood of immigrants from New York stand up and demand their piece of the oil pie.
By what principle or standard are the Americans entitled to
anything from the government or citizens of their host country in either scenario, other than to get out with their hides still intact?
Conversely, by what principle or standard are these host countries— either the governments involved, or individual citizens, take your pick — required to
provide anything to our American cousins? By what principle are they not justified in turning them away at the border, by force if necessary?
Whatever else immigration principles are or ought to be, they must be both practical — which ultimately means they must be good in theory to actually work in practice — and they must be good for both goose and gander.
The White Anglo Saxon Protestant Bachelor | December 21, 2004, 12:07pm | #
thoreau - "Do you want a very stringent process, so that those who come here legally have a stamp of approval indicating that they were willing to go to great lengths to demonstrate their respect for our laws?..."
Fair questions, all of them. Here's my answer. An optimum immigration standard ought to take into account the following principles:
- Immigration, in and of itself, is neither a positive or negative value, it is simply a fact. It follows, therefore, that permitting unrestricted, unregulated immigration is not, at all times and in all cases, a positive virtue.
- Visitorship does not equal residency, and residency does not equal citizenship. Priviledges accruing to citizens do not necessarily accrue to residents, etc.
- Citizens of an area or nation have at least as valid a right to evaluate the cost/benefit of making room for immigrants and acting on that evaluation as potential immigrants have of the reverse.
- Citizens of a nation or area have a right to self-protection. As their various governments in a democratic republic act as agent for the people in that self-protection, that agent has not only the power, but the responsibility to evaluate the potential threat to citizens immigration represents, and to act on it. There is no set parameter to the nature of that threat. The U.S. Constitution includes provisions for promoting the economic health and wellbeing of citizens as well as preventing the threat of bodily harm from outside agents.
- The burden of proof lies with the immigrant to demonstrate the cost/benefit to the citizenry he wishes to join or live among, and to certify that his presence will not constitute a threat.
This isn't an all-inclusive list, but it pretty much covers the basic principles of what I consider to be rational immigration policy. The mechanism is secondary.
Note, ye Libertarians, that I am emphasizing individual responsibility here — something you folks are supposed to respect. The "open borders" idea, or anything similar, is essentially a collectivist notion, assuming that moving masses of people are intrinsically benign.
There is no individuality without individual accountability. Until the "withering away of the state," that joyous day both Leninists and Libertarians look forward to, immigrants must hold themselves accountable to the rule of U.S. law, which is the agent of protection for individual United States citizens.
The White Anglo Saxon Protestant Bachelor | December 21, 2004, 12:47pm | #
thoreau - "But how does an immigrant prove that he's a benefit to our society?"
Another damn fine question. I doff my chapeau.
I think Libertarians would agree that that should be an individual analysis and evaluation. We have those processes in place for H1-series visae. Foreign graduate students, for example, pretty much have to present their bona fides at the door and have them checked and rechecked periodically. In return for access to higher education in the U.S., they basically indenture themselves to university research programs and live on a stipend, promise either to vacate when the terms of their visa expire, or seek more permanent visa status. In other words, there is something more substantial going on than "Here I am, ready to look for work, let me in."
As to low-skilled and manual labor-seekers and their potential U.S. employers, let them show their bona fides as well.
If I'm an employer, I ought to be able to certify that I need 300 head of human to hoe pinto beans north of Nogales, and that I can't get lazy, fat-ass WASPBs to take the jobs. If I'm a "guest worker," I ought to be willing to certify I have a position waiting for me at such and such a place, with such and such an employer, and that I plan to get the hell home when the terms of my authorization expire. To the extent that occurs, we have no problem.
If I want to live here on a permanent basis, on the other hand, I ought to stand up and say so, be evaluated on my individual merits by the duly elected agents of the citizens I intend to live among or join, and respect the decision that comes as a result of that evaluation.
The White Anglo Saxon Protestant Bachelor | December 21, 2004, 1:35pm | #
thoreau - "What should the aspiring long-term worker have to demonstrate in order to be allowed to stay here for an extended period of time and work?"
Fair enough again, and since I was married to someone in just such a situation, and divorced her partially because of an unsatisfactory answer and a pissy attitude, I'll answer.
Basically that, while they are here "freelancing," they will submit to duly authorized inquiry as to what they are "freelancing" in, that they will not try to avail themselves of priviledges and benefits to which non-citizens are not legally entitled, that they won't bring dependent relatives with them which they are unable to support, and that if they or their dependents wind up on the dole, they go home. Oh, and the standard clauses against espionage, criminal activity and subversion.
Citizenship hath its priviledges. The same reasoning that dictates I may have to put up with letting my mother move in with me in her dotage, but I don't have to take in yours, dictates that as long as the entitlement system exists, I may have to shell out for my fellow citizens, but Mexico can take care of its own tired and poor. Unless, of course, they are ready, willing and able to pull their own weight, and take on a citizen's share of the burden here in the U.S.
Let me also suggest some mechanical changes to immigration I think make sense. First, I would abolish "permanent residency," or limit it to a specific term, say, ten years, max. Then you either have to decide you want to pony up and take on the responsibilites and priviledges of full citizenship, or go home. Why not? It's your choice either way, we're just presenting you with a slate of choices that limits our liability.
Second, if you're here as an exemplar of "free markets," "free trade," or some such too-often self-serving abstraction, then you ought not to be representing political philosophies or asking for favors that deny free markets or make such impossible. In other words, non-citzens should be enjoined by an agreement they make upon entry from applying for any publicly-supported benefits whatsoever for themselves or for their dependents. Sure, they pay taxes, but they signed up for that when they showed up. Does it suck? It sure does, but they didn't have to come in the first place. They also should be enjoined by an agreement at entry for agitating for "immigrant rights," or other redress of political grievances that a citizen would have access to government to appeal for.
Let's see, what else. Oh, that's enough for now.
Jadagul | December 21, 2004, 9:51pm | #
I think one problem in this discussion is the existence of something Libertarians don't like to deal with: public property. It's really annoying, but as of now it exists, and any legal theory has to deal with it.
If I own private property, I can keep people off it. It doesn't matter if the person is a Mexian, Indian, or Californian. (There are, of course, legal restrictions on this power, such as the requirements that places of public access have to let everyone in, and anti-discrimination statutes. I don't like them. It's my property, and I should be able to let or not-let people on as I wish, damnit!) But the country also has public property, which is, in theory, owned jointly by everyone. So everyone together can ban people from this property (witness military installations, for instance; we the people, in our position as owners of the Pentagon, make it off-limits to the general public). Now, there are restrictions on how we can ban people--there has to be a public interest or some such, and we can't discriminate--established by constitutional law. But in theory we can ban people from public property. So immigration limits should be viewed as everyone voting not to allow foreigners onto public property. This seems legitimate, if not necessarily a good idea. It only means we can vote to do this, not that we must.
On the other hand, this defense would seem to suggest that if I want to let an immigrant onto
my property, that's within my rights, and no one can keep me from doing this. On the other hand, how's he gonna get there if he can't enter public property? And if he does, where does he go? After all, he can't use the streets or sidewalks...how does he get around? So this probably does justify a limit on immigration.
But even if it's justified, it seems silly. REgardless, the whole problem would go away if we just ditched public property. So in the Ideal Libertarian Society, immigration bans would be wrong. In our society, they have some claim.