Minstrel Show
Jesse Walker | June 30, 2006, 11:33am
Bob Clampett's Coal Black and de Sebben Dwarfs, a 1943 cartoon for Warner Brothers, is the Birth of a Nation of animation: It is both revered as a piece of filmmaking and damned for its racial stereotypes, though there are some all-or-nothing critics out there who try to wish its contradictions away. One group acts as though its blackface imagery erases its other qualities. The others point to Clampett's good intentions -- he was an admirer of jazz and black culture, and didn't intend the film to be demeaning -- as though they somehow mean the movie isn't demeaning, whether or not it was made with malice.
Most people don't take any stance at all. The short is one of the "Censored Eleven," a group of cartoons withdrawn from circulation since the '60s because of their racial content. Until this year, it was available only on bootleg videocassettes. Now, thanks to YouTube, you can see it for yourself, draw your own conclusions, and debate them in a Hit & Run comment thread.
(Warning: The clip begins with a test pattern and a high-pitched tone. You might want to turn down the volume on your computer before you click through.)
Bonus links: Writing in The Believer in 2004, Robert Christgau explores the recent wave of scholarship about the minstrel show. Writing in Reason in 2002, Damon Root looks at the links between minstrelsy and country music. And here's Bob Clampett's real masterpiece: Porky in Wackyland.
Garrison | June 30, 2006, 1:35pm | #
Jennifer et al
Song of the South isn't an historically accurate portrayal of life in late-nineteenth-century America, but it really is a fairly misunderstood film. I don't have much time here, but a couple of points.
Milieu: The film is set during Reconstruction, not in the antebellum South. There are a number of clues throughout the story (e.g. Uncle Remus leaving the plantation and going to the big city, since slaves couldn't, um, leave plantations, unless they were freed or sold). When the film was released, the MPAA (or its 1946 equivalent) said that there needed to be a disclaimer before the film stating this explicitly, but it was not included.
Daddy's trouble in city = being a progressive (read pro-Union) journalist (This can be gleaned from a conversation at the very beginning of the film). Daddy returns to plantation because Johnny has been gored by a bull, not because his problems have been solved.
What is significant about the film is that when it was released, Coal Black and other cartoons were the norm. SOTS is fundamentally about racial reconciliation; Uncle Remus is treated as an equal to the whites, and it is his return and storytelling (not the return of Johnny's father) that give the boy the gumption to survive.
SOTS had one of the largest black casts of any film to date, and when compared to other period pieces of the era (e.g. Gone With the Wind), one is amazed by how much stronger and how less stereotyped the SOTS characters are.
Most of the stories by Joel Chandler Harris had been passed down by generations of slaves, some of them dating all the way back to Africa. Bre'r Fox, Bre'r Bear, etc generally represented white men and slavemasters, and the stories were a way of communicating what they were doing, among other things.
Disney actually captured this fairly well (especially for a film aimed at children), drawing the appropriate parallels between Fox/Bearand the two mean white children (the only villains in the piece, btw).
What the history of this film reflects, I believe, is how progressive Disney was, compared to the rest of America at that time. The Academy gave James Baskett a special Oscar for his portrayal of Uncle Remus (special because, presumably, he was black), and although he was the star of the film, he couldn't attend its premiere because he was black.
Try to think of another film from the 1940s which had a primarily-black cast, a black hero, white villains. To the best of my knowledge, none exists, at least in mainstream Hollywood.
It is easy to look backward sneeringly at how "off" Disney's portrayal of "slavery" was, but aside from the fact that he wasn't portraying slavery or slaves. He was making a children's film which, compared to the rest of popular output at the time, elevated black people (albeit naively at times) and promoted hope for racial reconciliation.
(The SOTS link is not mine, btw. It does contain a lot of good info.)