Faith, Charity, and a Little Less Hope
Julian Sanchez | March 10, 2006, 4:42pm
The Corner approvingly cites Massachusetts Gov. Mitt Romney's announcement that he intends to push for legislation that would exempt religious groups providing adoption services from state antidiscrimination laws, thereby allowing groups like Catholic Charities to refuse to consider prospective gay parents fror the kids in their charge.
Now, as this applies to private adoption—that is, kids placed there voluntarily by parents—I've got no real beef with this, though as I said earlier this week, I find it puzzling that deeply held convictions (as, for instance, against gay parenting) deserve this kind of deference only when they're arrived at by asking "What Would Jesus Do?" But the article quoted at The Corner also tells us this:
In addition, since 1977, the state Department of Social Services (DSS) has contracted with Catholic Charities to provide special needs adoption services to children with severe emotional and physical needs. Currently, the waiting list for children in DSS care awaiting adoption is close to 700.
Now, that's another barrel of babies entirely. As I noted in a
feature article on gay adoption last summer, gay couples seem to be disproportionately disposed to adopt those hardest-to-place special needs kids. Among those adoptive parents are folks like
the Loftons, health care workers who have been raising five HIV-positive children since infancy. When the state takes charge of kids, it has an obligation to help find them the best homes it can. And if an agency announces that, as a matter of principle, it's not even going to consider a couple like the Loftons, it's grossly irresponsible for the state to outsource kids in dire need of a home to that agency.
That isn't a question of religious liberty; it's a question of what the state owes to children in its custody. It owes them a home—and it has no business denying them one just because some candidate parents don't meet with the approval of Catholic doctrine.
D,A, Ridgely | March 11, 2006, 10:11am | #
Libertarianism is especially vulnerable regarding children. It's all well and good to contend that it is a legitimate state function to intervene when children are being neglected or abused by their parents, but then we have to decide what constitutes serious enough neglect or abuse to warrant such action. Then, too, even in clear cut cases (or should that be "clear-cut cases" or "clear-cut-cases"? Sorry, just a brief digression over Easter Island forestry and pun-ctuation) the question how to place such children, when possible, in foster or adoptive homes certainly doesn't seem to admit to any sort of market solution. Which is, by the way, just to acknowledge more pre-reflective evidence that people should not be treated as property regardless of age.
I don't follow the literature, scientific or otherwise, on adoption policies, but my own pre-reflective sense of ideal adoptive parents leads me to believe that a gay couple would be less preferable than a heterosexual couple, all other factors equal. Of course, all other factors never are. As Mr. Sanchez noted, the pool of potential adoptive couples for special needs children is not large and, in any case, whatever minor advantages may accrue to a child by having both a male and female parent could hardly outweigh the far greater advantage of having capable, willing and loving parents.
By way of minor thread-jacking (and speaking as both an adoptee and adopter), while I agree with Mr. Sanchez, it seems to me that the far bigger problem in the U.S. adoption "market" is a strong bias against interracial adoptions, especially against placing African American children in white families. Admittedly, that's a separate topic.
However, I wonder if the same factors may not be at work in whatever non-religious bias there may be against gay adoptions. That is, if the reasoning is that black children will be better off in black families, white kids in white families, etc., might not the unstated premise in concerns about gay adoptions be the presupposition that the child probably is (will be or, ahem, otherwise
would be) heterosexual? Put differently, and ignoring religious or other arguments about converting homosexuals to heterosexuality, if there
were a gay gene such that infants' sexual orientation could be identified at birth, might it not follow that gay children would be better off (again, all other factors equal) with gay parents?
Please note I'm not trying to make an argument for the forced removal of gay children from their straight parents, etc. I'm trying only to identify what unexamined factors may be at play in this general topic.
D.A. Ridgely | March 12, 2006, 10:17am | #
As a self-confessed nerd, I thought things dissolved out of detail rather than the opposite. Silly me.
Also, as a parent I long ago abandoned any notion that parental modeling (except in extreme cases) was of more than minor consequence in the psychological development of children, sexual orientation probably included.
Of course, there are no ideal matchings in the adoption process (or, if they are, they are accidentally so), and I fully agree with madpad that the foster care system is a disaster, not the least reason for which is the strong predisposition toward keeping too many children in that system far too long in the unreasonable hope they can be returned to their unfit biological parents. Even so, that is a separate issue from what factors should be relevant and how relevant they should be in the case of permanent adoption policy.
I don't know how many Asian-
American children are available for adoption, but I suspect the numbers are small. There is, of course, literally a market for adoptable children abroad, especially including China and Russia. Regarding interracial adoption policy, I simply note that the field of social work is populated by those predisposed to the sort of contemporary liberalism that is likely to embrace antipathy toward placing black children in white families. Also, whether relevant or not, I further suspect that the number and proportional representation of Asian-Americans in the field of social work is small.
Finally, I am all for scientific data; however, as Mr. Sanchez suggests, a child is not a datum. It is one thing to argue that a religious organization's doctrine should not trump secular social policy. I certainly agree. On the other hand, the suggestion by several others that Christianity generally or Roman Catholicism specifically is not a generally positive force regarding adoption is simply absurd.