Religion Explained
Ronald Bailey | January 12, 2006, 2:12pm
Philosopher Daniel Dennett has a new book coming out, Breaking the Spell: Religion as a Natural Phenomenon, in which he takes a stab at trying to explain how religious belief arose among our primitive ancestors and why it persists today.
The Scientific American review of the book puts it this way:
In Breaking the Spell: Religion as a Natural Phenomenon, Daniel Dennett, director of the Center for Cognitive Studies at Tufts University, has embarked on another of his seemingly impossible quests. His provocatively titled book Consciousness Explained made a persuasive effort to do just that. More recently, in Freedom Evolves, he took on free will from a Darwinian perspective.
This time he may have assumed the hardest task of all--and not just because of the subject matter. Dennett hopes that this book will be read not just by atheists and agnostics but by the religiously faithful--and that they will come to see the wisdom of analyzing their deepest beliefs scientifically, weeding out the harmful from the good. The spell he hopes to break, he suggests, is not religious belief itself but the conviction that its details are off-limits to scientific inquiry, taboo.
"I appreciate that many readers will be profoundly distrustful of the tack I am taking here," he writes. "They will see me as just another liberal professor trying to cajole them out of some of their convictions, and they are dead right about that--that's what I am, and that's exactly what I am trying to do." This warning comes at the end of a long, two-chapter overture in which Dennett defends the idea that religion is a fit subject for scrutiny. The question is how many of the faithful will follow him that far.
My bet is that the answer to that last question is, not many. Still, it looks like a good read.
See Reason's interview with Dennett here and my article on Freedom Evolves here.
T Bone | January 12, 2006, 5:06pm | #
Well, John, it's not all abyss. There's beauty, of course--which, thankfully, doesn't need a metaphysical basis for it's existence.
How can there be order instead of chaos without God? Well, now that God is dead, we can de-anthropomorphize 'him', reduce the concept to it's various parts, and then go from there. I'm sure most athiests hold certain ideas or faiths that could be said to be a part of a theist's conception of God. So, the world doesn't have to be 'put to order' in order that it have meaning.
One way to explain this universe and its order would be to posit 'all possibility' (or all possible worlds) and then, through the strong anthropic principle, state that only those worlds with the conditions for order, complexity, and life--and thus consciousness--will be able to be experienced. Our universe, ordered as it is by thermodynamic laws acting within a 'good' physical framework, is in this view the most improbable spec in the sea of 'all possibility, which is mostly chaos.' It's a metaphysical argument, sure, but that's no reason for most athiests to discount it (some would, though). It posits no 'god in the image of man' which is the thing that primarily bugs them. Instead it posits a sort of mathematical idea.
How can there be meaning in such a world? We create it. We have freedom, the possibility to change the world, shape the future. What more could one ask for? In this view meaning is not given, but found or created--and thus struggled with. It is uncertain, as is all knowledge.
Also, why does 'morality comming from within' leave us with only a crude utilitarianism, and not an extremly well refined, highly effecatious utilitarianism? I'd call the top-down moral framework of most religions crude (even if, at times, historically necessary).
GILMORE | January 12, 2006, 9:09pm | #
Me=
...In the 16th-18th centuries, Jesuits, were arguably the leading intellectual force in the world, and founded hundreds of universities.
MP=
It is not the existence of intellect, it is how it is applied.
I agreed. The example I'd given before i thought was making a relevant point. Maybe no one read the link.
this one http://www.seismosoc.org/about/ES_Jesuits.html
Excerpt
"It may be intriguing to some that a religious order dedicated so much effort to a science like seismology. From the very early years of the its foundation in the 16th century by Ignacio de Loyola, the Society of Jesus dedicated itself primarily to educational work through its many colleges and universities. From the beginning of these institutions science was an important subject in the curriculum. A key figure in this development was Christopher Clavius (1537-1612), Professor of Mathematics in the Collegio Romano. Clavius was instrumental in incorporating a serious program of mathematics, astronomy, and natural sciences not only in his own college but also in all Jesuit colleges and universities (MacDonnell, 1989). Secondly, in the 17th and 18th centuries a number of astronomical observatories were established in these institutions. In a number of these, meteorological observations also were made. Finally, in a particularly notable page of this history, Jesuits were appointed Directors of the Astronomical Observatory in Beijing, China (Ud�as, 1994). This tradition forms the background of modern Jesuit scientific work. Since the middle of the 19th century, as many as forty geophysical observatories were created by Jesuits around the world and in many of these seismological stations were installed (Ud�as and Stauder, 1991
...
A series of circumstances and interests involved Jesuits in the development of this new science from its inception. This interest, certainly, was consonant with the tradition of Jesuits in science dating from the 16th century, which developed, as has been mentioned, out of their work in colleges and universities. The character of seismology as a public service to mitigate the destructive effects of earthquakes was another influential factor. Especially in undeveloped countries, Jesuits were in many instances the first to install seismographic stations and to carry out seismicity and seismic risk studies."
A point may be made that this kind of tradition has certainly flagged.
Its also interesting to note that for hundreds of years, it was the intellectual 'faithful' that pioneered sciences that were providing the world with the facts that helped caused the average non-intellectual to subsequently reject religious people as universally 'living in a fairyland'. Ironic?
But i think referring broadly to 'the faithful' as being disinterested in intellectual pursuits as consequence of faith is just wrong, and frankly just ignorant. It's defining a large group of people (the majority, in fact) in terms of its lowest common denominator. What if you did the same analysis of people who have no interest in religion? I doubt you'd find any statistical jump in the IQ. Mooks are mooks, and they are legion.
although i find putting the disclaimer in distateful, i am myself god-free. i do find religion & all social mythologies facinating and like reading about them. I also live in a very multicultural environment and have a lot of direct contact with people of all faiths, ranging from mild to hardcore. Example of recent events in my neighborhood =
http://journalism.nyu.edu/pubzone/livewire/000486.php
Doesnt help my point, but its certainly hilarious.
Anyway, if people want to read anything good, the books of Karen Armstrong are highly recommended as a starting point. "The Battle for God" is a must-read right now to understand the role that 'fundamentalism' has played in each of the Abrahamic religions over the last 100 years... which certainly helps to understand the current fuckpot the world is in right now.
JG
mediageek | January 12, 2006, 11:06pm | #
On a somewhat related note, it's been my observation that many fundamentalist and evangelical Christians are unable to wrap their head around the concept of a moral atheist. Both John and 6Gun have illustrated this point quite wonderfully in the course of this thread.
But it's quite obvious that it's possible to lead a moral and irreligious life. After all, religion doesn't have a monopoly on "Treat others as you wish to be treated."
And from there it's only a step or two away from recognizing that if one has certain inherent natural rights, that those rights would most obviously extend to other humans.
From there, it's not even a hop, skip, and a jump to the Zero Agression Principle.
So, if there really is no morality in atheism, then I have to ask, what has restrained my atheist friends from killing me?
After all, they have no fear of Hellfire and Brimstone, yet, sadly, on the whole they've led more moralistic lives than some of the Christians I know.
How is it that someone who has no belief in a higher power can lead a moral life, and yet some people who are fundamentalists seem to have such a problem with impulse control, even with the threat of eternal, soulful damnation hanging over their heads?
6Gun | January 12, 2006, 11:18pm | #
Seems like false advertising to me.
Then maybe that's just a teevee god.
And besides, 6Gun, who are you to claim to know the mind of God?
I'm suggesting that the atheist not imply he knows the minds of those who honestly speculate on the notion of God, and that they be given the latitude and respect the atheist expects. Like somebody said, there's proselytizing
atheism, which I happen to think is also frequently bitter and reactionary.
This discussion has erected largely Christian opponents. I really don't care if God made man or if man made God, or if Christ was the "Son of God". Neither structure has an objective, functional, absolute meaning or understanding -- you can no more explain in this life what "God" is than you can grasp what it could possibly mean to have a God/man live on earth.
What counts is what you do with your responsibility to the highest ethic and principle. That's your God. And if its figurative to him or her but not to you, ease off.
The universe actually seems to support simultaneous parallel views. I just try to choose the one that allows for a principled reason for existence and an ongoing, improving conciousness. That's admittedly vaguely Christian, but hardly (or rarely) religious.
I'm actually saying that aside from hope, I have
no idea what the mind of God could be,
and that's the point you should concede for more non-atheists instead of shoehorning them into convenient stereotypes.
Pursuant that, God probably owes you nothing ... which should nicely dovetail with what I assume is your faith in an entropic, random, Darwinian universe? I just don't see that model disproving either God or Its purpose. In fact, I think such a model enhances the experience of growing closer to God.
6Gun | January 13, 2006, 12:43am | #
Okay, one last time. Try. To. Follow. Along. 'Cause I'm going to bed.
I said:
Where I come from enlightenment involves states of perception and intent. Obviously I'm no more responsible for those than I would be to prove God to you. Assuming anyone or anything should.
To which you replied:
No, because you can't prove God's existence to me.
No, mediageek, here's how that actually flows:
-You claimed/postured to be supremely disappointed that
I could not enlighten
you, thus questioning my ability, thereby effectively making some sort of triumphant mediageek point;
-I countered by attempting to make the point that your braying that your tremendously limited view of a God requires that either He or some suitably enlightened soul -- of which none exist, naturally, at least not in the Christian sense, this presumably being a Christian "fundie" God we're trying to dispense with -- come along and, using
your lens, make you See the Light.
-Then you jump, naturally, to that such proof cannot occur because either there is no God, or no proof for God;
Mediageek, it's simply not about a cheap "proof" for God. It's about your relative enlightenment and your decision to find it, that
being enlightenment. As I attempted to call to your attention. After you raised the point pursuant my failing you.
See? If I'm implied responsible for your state of enlightenment, and you refuse said enlightenment -- whatever the hell that could be -- nobody really gives a shit if I or Cameron Diaz can "prove" God.
Next:
But I find it perplexing that you can be so sure.
Sigh. Have you been following? I said:
The universe actually seems to support simultaneous parallel views. I just try to choose the one that allows for a principled reason for existence and an ongoing, improving conciousness. That's admittedly vaguely Christian, but hardly (or rarely) religious.
But to you, to support your fear and bias, I'm a maddening fundy. And I'd better get with the "fucking" program and diffuse your angst/being pissed off/what have you. That righteous indignation thing. Amazing.
And why would God choose to enlighten some, and not others? (And none of this "He works in mysterious ways" bullshit.)
Okay, follow closely. I said:
Now I'm responsible for ... pouring warm milk down your gullet. IOW, You may want to do your own work and stop projecting onto folks beliefs they probably don't have, mediageek.
"Bad enough I so disappointed your sensibilities with my 'fundy hatred'. Now I'm responsible for helping you keep your strawmen propped up, sorting your posts for you, and pouring warm milk down your gullet."
This makes no sense.
Oh, it makes a lot of sense...
Troy | January 13, 2006, 12:56am | #
I wonder how I could get in personum jurisdiction over god? Considering he probably doesn't like it when people consider him even an iota of something less than omnipotent, I'll assume his omnipotent.
I think this makes service of process a snap. Hell, I just print the summons and complaint and... like... lay it on the table or something and he is served.
I'd charge him with criminal non-support of his children. Since there is about 5 billion people, I could get 5 billion counts. Criminal non-support is a class 6 felony and I can get 2 years for each count. Make him serve the sentences consecutevely and I got god behind bars for 10 billion fucking years.
Serioulsy though, why can't we impose ethics on god? Why should god be allowed to be excluded from behaving ethically? He is a willing agent after all. How come thieist have never proffered a satisfactory answer to the Euthyphro question? Come to think of it, why can't I impose the criminal law on god?
And once you accept that the answer is yes, by many yardsticks, he comes up short. He fails Mill's harm principle. He fails Scheitzerian life affirmation. If I apply the golden rule to my experience, then I must treat god with utter indifference and never make any contact with him.
So, if there is a(n ethics enforcing) god, I sleep very comfortably knowing I'm going to hell cuz I think my moral are better in he is THE big dick. If it a George Carlin god, "It just is..," then I still don't need to worry.
And if there isn't a god, ... well then I still win cuz I took the part of Pascal's Wager where you get to have fun.
mediageek | January 13, 2006, 10:58am | #
"-You claimed/postured to be supremely disappointed that I could not enlighten you, thus questioning my ability, thereby effectively making some sort of triumphant mediageek point;"
The point being that you claim to have knowledge that others do not. If you have said knowledge, then why not attempt to enlighten? Incidentally, I seem to recall you have particular disdain for evolution.
"-I countered by attempting to make the point that your braying that your tremendously limited view of a God requires that either He or some suitably enlightened soul -- of which none exist, naturally, at least not in the Christian sense, this presumably being a Christian "fundie" God we're trying to dispense with -- come along and, using your lens, make you See the Light."
Why would God create a human who, even after making a good faith attempt (and while this thread may not qualify, many of my other encounters and attempts at understanding God would) still finds his questions regarding the nature of existence and being unanswered? Questions, as they say, raising more questions than answers.
"-Then you jump, naturally, to that such proof cannot occur because either there is no God, or no proof for God;"
If you were to press me, I'd tell you that yes, I believe there is a God. But there is no proof. There is no quantifiable, empirical evidence of this. Unless you have some, in which case, you really ought to share with the whole class.
"Mediageek, it's simply not about a cheap "proof" for God. It's about your relative enlightenment and your decision to find it, that being enlightenment. As I attempted to call to your attention. After you raised the point pursuant my failing you."
But you cannot prove this. Why am I expected to take at face value that you have access to some higher plane of spiritual enlightenment?
I've often found that people who claim to have such enlightenment charge for it.
"See? If I'm implied responsible for your state of enlightenment, and you refuse said enlightenment -- whatever the hell that could be -- nobody really gives a shit if I or Cameron Diaz can "prove" God."
Then of what use are you to the discussion at hand?
"Sigh. Have you been following? I said: The universe actually seems to support simultaneous parallel views. I just try to choose the one that allows for a principled reason for existence and an ongoing, improving conciousness. That's admittedly vaguely Christian, but hardly (or rarely) religious."
Bit too new-agey for my tastes.
"But to you, to support your fear and bias, I'm a maddening fundy. And I'd better get with the "fucking" program and diffuse your angst/being pissed off/what have you. That righteous indignation thing. Amazing."
Given your disdain for science, for evolution, for advances in treating psychiatric disorders, and that in the past you've defended Scientology, you're certainly not a fundy in the popular definition of the word, but you are a goddamn weirdo.
"Okay, follow closely. I said: Now I'm responsible for ... pouring warm milk down your gullet. IOW, You may want to do your own work and stop projecting onto folks beliefs they probably don't have, mediageek."
And who are you to claim that I haven't?
theCoach | January 13, 2006, 12:48pm | #
Long since dead I am sure, and I am not sure I actually comprehended much that came before, but some small points:
I would describe myself as an atheist that believes that the universe is probably entirely described by a set of materialist rules. Given enough computing power, and a complete knowledge of those rules (and I think we are pretty close) we could run a simulation that for all intents and purposes was exactly like our real world. Obviously, that makes it possible for people to inject a state or rule into that simulation, what would appear to anyone in that simulation as supernatural.
So, I am not discounting the possibility of God, it just seems to me that any evidence that it exists has other better explanations.
In this sense, it only makes sense to argue about specific types of Gods or (supernatural) intrusions into our natural world.
And in that sense, I think it is worth asking John, let us assume for the sake of argument that some God is the only source for morality (for the record I have no idea why that would be), how do you go about knowing what that morality is, and what evidence do you have that your knowledge of that morality is legitimate?
At some point you have to get to that point where the supernatural intersects with the natural world, supplying the information.
Is it through an old book, or is it in some kind of relevation through faith that happens to individuals?
If the former, I think there are a lot of better explanations, if the latter, what are those rules, and how can we judge your version over another's?
6Gun | January 13, 2006, 12:49pm | #
Given your disdain for science, for evolution, for advances in treating psychiatric disorders, and that in the past you've defended Scientology, you're certainly not a fundy in the popular definition of the word, but you are a goddamn weirdo.
Of course, the rest of your rubbish warrants no reply, but this is just a little intriguing, and plasters a big red target on your ass.
I have no disdain for science, moron, as science is a discipline. Fuck your baiting strategy. I have plenty of disdain for a scientist, who having proved the Church wrong for finding the earth the center of the Universe, has unique dispensation to offer asinine commentary on God ... or even the nature of reality, when he and his peers know damn well that that reality is based on the vagaries of a quantum realm that makes no "scientific" sense. Among other things.
Ditto evolution, jackass. I'm a
proponent for evolution and nothing I've said should even suggest otherwise.
About advances in psychiatrics, that's another nice choice of words, isn't it, prick? Obviously, what's offensive is the damage done
by psychiatry -- such being just another area for human fuckups -- that gets my ire. Cheap shot, geek, but then that's you, isn't it?
Scientology? I suppose while you're desperately publishing
all of your best smears, why not use that one too. Scientology is a scam. Don't tie me to it unless you meant to be misunderstood, liar.
Which brings us to "goddamn weirdo". Next.
6Gun | January 13, 2006, 12:52pm | #
Given your disdain for science, for evolution, for advances in treating psychiatric disorders, and that in the past you've defended Scientology, you're certainly not a fundy in the popular definition of the word, but you are a goddamn weirdo.
Of course, the rest of your rubbish warrants no reply, but this just plasters a big red target on your ass.
I have no disdain for science, moron, as science is a discipline. Fuck your baiting strategy. I have plenty of disdain for a scientist, who having proved the Church wrong for finding the earth the center of the Universe, has unique dispensation to offer asinine commentary on God ... or even the nature of reality, when he and his peers know damn well that that reality is based on the vagaries of a quantum realm that makes no "scientific" sense. Among other things.
Ditto evolution, jackass. I'm a
proponent for evolution and nothing I've said should even suggest otherwise.
About advances in psychiatrics, that's another nice choice of words, isn't it, prick? Obviously, what's offensive is the damage done
by psychiatry -- such being just another area for human fuckups -- that gets my ire. Cheap shot, geek, but then that's you, isn't it?
Scientology? I suppose while you're desperately publishing
all of your best smears, why not use that one too. Scientology is a scam. Don't tie me to it unless you meant to be misunderstood, liar.
Which brings us to "goddamn weirdo". Next.
theCoach | January 13, 2006, 1:03pm | #
Long since dead I am sure, and I am not sure I actually comprehended much that came before, but some small points:
I would describe myself as an atheist that believes that the universe is probably entirely described by a set of materialist rules. Given enough computing power, and a complete knowledge of those rules (and I think we are pretty close) we could run a simulation that for all intents and purposes was exactly like our real world. Obviously, that makes it possible for people to inject a state or rule into that simulation, what would appear to anyone in that simulation as supernatural.
So, I am not discounting the possibility of God, it just seems to me that any evidence that it exists has other better explanations.
In this sense, it only makes sense to argue about specific types of Gods or (supernatural) intrusions into our natural world.
And in that sense, I think it is worth asking John, let us assume for the sake of argument that some God is the only source for morality (for the record I have no idea why that would be), how do you go about knowing what that morality is, and what evidence do you have that your knowledge of that morality is legitimate?
At some point you have to get to that point where the supernatural intersects with the natural world, supplying the information.
Is it through an old book, or is it in some kind of relevation through faith that happens to individuals?
If the former, I think there are a lot of better explanations, if the latter, what are those rules, and how can we judge your version over another's?
Akira MacKenzie | January 13, 2006, 2:46pm | #
Going back to the "you-can't-be-moral-unless-you-believe-in-god" meme, James Randi wrote the
following along with some great comments on Pat Robertson and the West Virgina mining disaster today:
SIR ARTHUR'S DUMB QUESTION
Quoted in a South African newspaper, December, 1928, Sir Arthur Conan Doyle asked this question, prompted by a comment about that strange notion that people really die:
It is surely clear that if this view prevails it really knocks the bottom out of all religion, as we understand religion. If there is no afterlife, why should man strive to improve himself? It is a waste if all his efforts end in annihilation.
Surely no better example of Sir Arthur's lack of social conscience can be found. I have frequently been asked, "If you don't fear Hell, why would you behave in an ethical manner?" My response has always been that I'm insulted by the presumption that fear should be my only motive for living a moral, caring, existence, and that I live that way because the preservation and comfort of my species is a need built into my programming, and I wish to further my species by being a positive influence. That's hard wiring, not an adopted stance; I take no credit for it, since none is due. Spike Lee said that, too: Do the right thing. I'd add that one should make every effort to determine that it�s really the "right thing," as well.
Conan Doyle appears to have had no respect for his fellow humans, or for the world he'd leave behind. That's a frightening feature of the religious: they can't wait to get out of the real world and into Heaven, so they abandon the rest of humanity. Conan Doyle also saw religion as a controlling force, ruling through dread; in that view, he was correct. But there's no "annihilation" involved, Art; you left us some great stories, some cornball ideas, and a lotta laughs. Thanks.
6Gun | January 13, 2006, 4:34pm | #
Now that we've cleared the intellectual cheap seats, can anyone fathom why Genesis is a nearly perfect account of the origins of a Big Bang universe? An ancient, wholely unscientific document, supposedly written by superstition, organized within a "book" by alleged cultural blindness, and preserved by bigotry and intolerance for thousands of years, is a veritable blueprint for the early Darwinian Universe.
Right down to the first particle.
God, but I love the irony. That the Hated Document from the Hated Fundy has, for some forever mysterious reason, an account that preceeded Darwin by thousands of years. And is still valid.
And can anyone reason why atheists, being the self-contradicting, science-preaching types they are, resort to yet another criticism that relies for its existence on the very thing they're trying to disprove, namely a narrow biblical literalism?
Delicious. We may want to take this up with Hawking, or maybe even Einstein. I'd grant that you can't prove God, but they suggest that believing in God
is no more an act of faith than believing in the universe!
Meanwhile, the "science" of quantum physics -- the stuff you're made of and existing in -- as much resembles eastern mysticism as it does science. You're not real;
you're a probability.
There are few things more amusing than an atheist backed into his own corner...
Dr.Dipwad | January 14, 2006, 8:04pm | #
A broader point:
Some posts above seem to indicate a popular view that Christianity is not, already, an analytically self-examining faith. That view is false.
It is, however, a popular stereotype. I guess maybe it originates in Hollywood portrayals of Christian clergy. I'd guess that 95% of such portrayals are of wacky workers of faux miracles, adulterous pastors, pilfering and wealth-obsessed televangelists, dishonest and power-brokering bishops, and so on; the only portrayals of clergymen who are honest, sane, and good company are invariably also of clergymen who're in the process of losing, or have already lost, belief in Christian doctrine.
Add to such portrayals the testimony of former young-earth-Creationists (who sometimes lose their faith entirely before realizing that their fuddled pastor's literal view of Genesis 1-2 is an extreme minority view in Christendom, not essential to any of the creeds, and owes more to the ignorance of the pastor of his own faith, than to the ignorance of Christians in general about reality) and it's not hard to see why some say: "Christians not only don't think about the things they don't think about; they rarely bother to think about the things they DO think about." (Paraphrase from
Inherit the Wind)
But it's a false accusation. From St. Augustine to the myriad Christian thinkers of the last hundred years (Oswald Chambers, G.K.Chesterton, C.S.Lewis, and less well-known folks like
Dallas Willard over at USC) Christians regularly examine the origins and credibility of various aspects of their faith.
Not all clear thinkers are persuaded by logic and evidence to accept Christian beliefs, surely! But plenty such persons have found Christianity to be a requirement of their reason, not contrary to it. And these are the persons who, having accepted Christianity not because it was the faith of their parents, or of most folks in their nation, or of their spouse, but because they simply concluded it was
true, are most often found examining Christian traditions with the same honest microscope.
anon2 | January 15, 2006, 8:14am | #
Dr. Dipwad, There are certainly some anecdotal cases of people accepting Christianity "not because it was the faith of their parents, or of most folks in their nation, or of their spouse, but because they simply concluded it was true", but they're the exceptions, by far. Since they're the exceptions, I think using "plenty" to describe them, is misleading.
According to the National Organization for Albinism and Hypopigmentation, one person in 17,000 in the U.S. has some type of albinism. Since there are about 300 million people in the U.S., that's over 15,000 people with some type of albinism. If anyone were to be arguing that people with albinism didn't exist, that number would certainly be "plenty" to show otherwise. On the other hand, if one were to be arguing that albinism is common, then "plenty" is no longer correct.
Polymath, sure, it's possible to be an intelligent, moral and intellectually honest Christian, but it's also possible to be an intelligent, moral and intellectually honest Marxist (e.g. young Thomas Sowell) or even Lamarkian. People can have all sorts of mistaken beliefs and still be intelligent, moral and intellectually honest. That doesn't mean that Marxism or Lamarkianism is intellectually respectable. Intellectual respectability is hard to define, and is largely a numbers game. I'm sure most people would say that Christianity is intellectually respectable. I'm sure a lot of people would say Marxism is intellectually respectable.
But, by and large, people accept Christianity
specifically because it was the faith of their parents, is a popular faith in the region in which they lived their formative years or because it's the religion of their spouse. Christ, if he existed at all, simply didn't appear to all the humans on the earth, merely to ones who happened to be in a small portion of the world. The various Christian sects have different ways of explaining away such huge favoritism (I call it favoritism, because if it's really important to your status in the afterlife to know Christ, people who met the guy have a huge leg up over people who were on a different continent), but the atheist's explanation is exceedingly straightforward: religion comes from and is propagated by man.
Religions evolve. They appear to evolve at more or less the same speed that other cultural aspects evolve. Mainstream religions are compatible with science, because the ones that weren't have been consigned to the dustbin. Christianity has been with humans a really long time if you're a young earth creationist. On the other hand, if you believe the anthropologists, Homo sapiens sapiens have been around 195,000 years and Abrahamic religions have been important to much less than 1% of the population. During the time of Abrahamic religions, the tenets have changed greatly, not just the Old Testament versus the New Testament, but things like whether charging interest for loans is acceptable.
The speed at which new species have evolved, and how that speed has varied with regional differences is one of the ways in which evolution became apparent even before science had figured out the mechanism (genes). There's no need for God to come in and create new species here and there; they evolved. The speed at which religions mutate and evolve is strongly suggestive to some that there's no need for God to come in and create new religions here and there. It's certainly possible to believe in genetic evolution explaining the origin of species and disbelieve in cultural evolution explaining the origin of religion, but the evidence points to the latter.
Not only is it true that "not all clear thinkers are persuaded by logic and evidence to accept Christian beliefs," but it appears that in general, the more proficient one is in the hard sciences, the less likely that person is to believe in God.
However, even if there's no God, belief in Gods was incredibly important to the human race. My personal belief is that overall, humanity would be better if we gracefully transitioned away from belief in Gods. To a large extent that's exactly what is happening. Each generation can believe in a God who is keeping with the previous generation's science and can conveniently overlook just how different his God is from the God of his great grandfather.
6Gun | January 15, 2006, 10:51pm | #
There are certainly some anecdotal cases of people accepting Christianity ... but they're the exceptions, by far.
While not immediately germane to a discussion of God and religion, this is an unbacked claim and smacks of proof by popular acclaim. Regardless, I tend to think that neither would be important were we to accept, even if just for the sake of this argument, that God existed.
Christ, if he existed at all
-snip-
the atheist's explanation is exceedingly straightforward: religion comes from and is propagated by man.
Religion is indeed propagated by man. Christ himself implied a question about his claimed divinity, while biblical principle makes no mystery about proclaiming religion to be in service of man. But your statement appears to make the common mistake of reasoning away a spiritual component after the mechanical action behind it becomes known: Since the brain is now known to be an entirely physical entity, there can be no spirit; since we understand the historical cause and effect of religion, there can be no God.
At any rate, Christ lived; suggesting otherwise is simply misinformed. Roman records of the time cross correlate a substantial amount of state and private data that clearly confirm that Christ was a concern to the ends of the Empire, and it does so within a large architecture of fact easily recognized by the standards of rigorous analysis. This body of evidence is independently confirmed by additional historical material that ran to roughly 200AD and involved immense additional cross correlation. All in all, you can cite either references or original material from a list that includes but is in no way limited to Clement of Rome, Hermas, Papias, Polycarp, Ignatius (his letters to Ephesus, Magnesia, Tralles, Rome, Philadelphia, Smyrna, and Polycarp) Aristides, Quadratus, Athenogoras, Theophilis, Melito, Minucius Felix, and Justin Martyr. Even the heretics (who were heretical about the divinity of Christ and not his person) confirm these facts. I'll spare us more detail but you may want to consult the literature. I'd also suggest studies from Dr. Cage, professor of philosophy at the University of Nevada, Reno, among others.
Not only is it true that "not all clear thinkers are persuaded by logic and evidence to accept Christian beliefs," but it appears that in general, the more proficient one is in the hard sciences, the less likely that person is to believe in God.
Again, you seem to confuse a religious, Christian, man-made God with the entire concept of God. Further, I can just as credibly assert that the only scientifically mature view is that the universe embodies an order that clearly points to design. I believe the finest quantum minds will not argue otherwise.
My personal belief is that overall, humanity would be better if we gracefully transitioned away from belief in Gods. To a large extent that's exactly what is happening. Each generation can believe in a God who is keeping with the previous generation's science and can conveniently overlook just how different his God is from the God of his great grandfather.
While again potentially confusing religion with God, this is false as stated. The secularization of the West is simply not keeping up with the Christian conversion rate in Asia, and right or wrong, the religious status of the Mideast, Africa, and elsewhere.
Jeebus | January 16, 2006, 10:35am | #
6Gun,
It seems abundantly obvious that you're being deliberately obtuse, so I'm going to give you one more benefit of the doubt then not waste any more of my time.
"These "vague passages" are nothing less than a verse by verse recitation of the creation account that appears in Genesis."
Yes, obviously they're direct quotes of scripture (from a particular translation of Genesis). And just as obviously, the vagueness I was talking about is in reference to their descriptions of the natural world, not their accuracy as scripture quotations.
"I'm confused. How is this thesis convoluted? Excessively generous?"
You can pick essentially any of his examples and see how convoluted and generous his interpretations must be to make an even remotely plausible claim that they describe the history of the universe in a substantially meaningful way (to say nothing of it being a "perfect" or "nearly perfect" account, as you and the author creatively claim). I'm not going to waste my time going through them one by one; one example will suffice:
-----
Gen 1:11 And God said, Let the earth bring forth grass, the herb yielding seed, [and] the fruit tree yielding fruit after his kind, whose seed [is] in itself, upon the earth: and it was so.
Most scientists believe life began in the waters that had gathered themselves together under the firmament. All biological theories indicate that life evolved from less to more complex types. Single celled plants came first.... The evolution of trees after grass perfectly fits all known science.
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First, there's actually remarkably little here in terms of actual substantive claims - just that God made the earth bring forth various plants, which would be the painfully obvious to anyone living at the time the Bible was written (and who had a religious worldview). But let's pretend as the author does that it actually does make precise, substantive claims about the history of life on earth that wouldn't have already been obvious to anyone. Single-celled plants did not "come first," even if we generously interpret photosynthetic bacteria to be plants; so this claim is factually untrue. And it takes a generous interpretation to read this quote as meaning that trees evolved more recently than grasses; one is mentioned before the other, but given no mention of time an equally if not more reasonable interpretation would be that they were created together. (The author also does this with the first quote about the heavens and the earth; and he blatantly equivocates on the meaning of "earth," because there he takes it to mean our planet but a few verses later it suddenly means all matter prior to the Big Bang. That certainly qualifies as convoluted and generous, if not flat-out dishonest.)
The fact that Genesis is "completely consistent" with what we know about the history of the universe is a result of the fact that Genesis is so vague that it is consistent with a huge range of possible histories. A statement such as "In the beginning, there was some stuff. Then some shit happened, followed by some other shit. There was some light and dark in there, and some plants and animals too" is completely consistent with the history of the universe, but only because it contains very little of actual substance. To call it a "nearly perfect" account of the history of the universe would be the height of intellectual dishonesty, and such a claim with respect to Genesis is only slightly less dishonest.
Well, it turns out I've already spent too much writing this. So let me finish by saying it's good that you have such an active imagination; that makes life much more interesting. But I've made absolutely no attempt to "blow holes in the notion of God;" I've only pointed out the obvious fact that your claims about Genesis are untrue. You seem so intent on setting yourself up as a victim, and setting religious belief in general up as under attack, that even if those attacks aren't there you're perfectly happy to make them up.
6Gun | January 16, 2006, 11:08am | #
Well, Jeebus, if we're preempting one another's comments with personal criticism, your limitation is the predictably boring snarkiness, shifting goalposts and narrow unrealistic expectations of the typical omniscient and arrogant yet miserably misinformed advocate of an entirely random univese. Why are you guys like that?
And why do you lack the perspective and humor to realize that whatever Genesis is,
it's not -- nor could it possibly be -- writ by the very hand of God?
But when you get around to contrasting the Genesis account with say,
backs of immense turtles (or popping into existence from pure void) and the like, or when you wish to debate the structure of this reality as say, a Hawking might view it, you let me know. Then you'll be serious. Until then you come off as just another poorly reasoned,
anti-Christian secularist.
The point, obviously, isn't whether Genesis is a word-for-word description of the universe's molecular biology dropped -- as I believe I said -- into an Iowa cornfield for a fundementalist to discover. Such would be flagrantly supernatural, get it? Again, atheists amusingly expect either Santa or to be dragged kicking and screaming into some odd enlightenment only they'll know when they feel it.
The arrogance is annoying but the immaturity is even more so. But what really takes the cake is the dimness:
Were Genesis a library of science books, what would your life look like then?
I asked what it was. I inplied that Bible-bashers argue pathetically limited, ill-informed cases. I suggested that there is mystery and
meaning in the one thing you hold in highest disdain.
For the third time: It seems that whenever one wants to try and blow holes in the notion of God, the first thing they do, as I predicted, is use the most literal interpretation of the very thing they reject as being illiterate and subjective...religion.
I really don't care what it is myself. I care only that nothing in more than three hundred comments offers the slightest evidence against a designed, ordered, and infinitely mysterious universe, to say nothing of illuminating the very abstract concepts that make us transcendently human.
anon2 | January 16, 2006, 12:31pm | #
science,
It certainly does appear that in general, the more proficient one is in the hard sciences, the less likely that person is to believe in God. I know of no survey or study that suggests otherwise and a few that support that statement, e.g.
Larson & Witham. Unsurprising, unchallenged results aren't going to have a lot of followups, so it's unlikely that there's going to be a lot of research in this area.
Surveys may be low on the scale of evidence for many things, but the question at hand is belief in God. What do you suggest is better? In each of the surveys mentioned in L&W's correspondence, more than 50% of the people replied. If you stipulate that all the people who didn't reply would have replied with a belief in personal God, the personal disbelief percentages would still be very much higher than that of the U.S.
Although L&W's correspondence doesn't include it, I believe the specific question asked was:
A. CONCERNING THE BELIEF IN GOD
1. I believe in a God in intellectual and affective communication with humankind, i.e., a God to whom one may pray in expectation of receiving an answer. By "answer" I mean more than the subjective, psychological effect of prayer.
2. I do not believe in a God as defined above.
3. I have no definite belief regarding this question.
That was the question asked originally in 1914 (or perhaps 1916, I've seen both dates used), so that's what L&W asked. It's true that a different question could have yielded different numbers, but it's unlikely to me that any wording would eliminate the inverse-correlation.
A
much larger survey had a 75 percent return rate, and it contrasts beliefs of social scientists with natural scientists. I haven't seen Ecklund's survey questions, so it could be that her claims:
Nearly 38 percent of natural scientists surveyed said they did not believe in God, but only 31 percent of the social scientists gave that response.
Among each of the two general groups, one discipline stood out: Forty-one percent of the biologists and 27 percent of the political scientists said they don't believe in God.
are unfair and that she wasn't asking about "belief in God" in general, but some more specific belief (e.g. a God who answers prayers). But assuming she's not using deliberately contorted survey questions, forty-one percent non-belief is still much higher than that of the U.S. in general.
A synthesis of the above, more studies, other correlations and even anecdotal evidence is what causes me to believe that "it appears ..." If there's any evidence that suggests that there's not such an inverse-correlation (whether that's evidence that suggests no correlation or evidence that suggests a positive correlation), I'm eager to read it. I've been wrong before, I may be wrong now.
6Gun | January 16, 2006, 3:16pm | #
Stevo, assuming we could even define, grasp, or identify it, I don't think its reasonable to advocate for any direct supernatural intervention, communication, or other interaction with a God in this physical universe. (Conversely, the existence of a universe itself may be called "supernatural" -- along with everything flowing from its origin -- in the sense that none of it really should, by logic, exist at all. Does a God-gene harken back to that built-in logical instinct? Do we
know physical reality doesn't make sense?)
So how to define the "supernatural" threshold, and thereby, God? Did the Big Bang occur in God's mind? Did God precede the Big Bang? At some point doesn't it all get a little semantic?
Pursuant this (when not demanding what the f**k do I mean and then misstating me) mediageek naturally accuses me of newagism, but there's nothing intentionally obscure about any of this: Contrast void with existence and what lexicon
would you use?
I didn't claim that Genesis was definitive to the point it argued for the existence of God. I'd just like to learn (1) why atheists predictably use Christianity's worst examples to press frail cases, (2) why abstracts such as beauty, love, honor, the question why, and a God-concept even exist, and (3) what atheists will ever do with origins.
Yes, if Genesis accounts a largely useful, step-by-step creation story, it does so with uncanny usefulness when grasped within its obviously figurative context. But at the most it's merely a superior creation myth. I'd just like to see what reductionist atheists will do with it while typically bashing Christianity.
Lastly, when a scientist can offer so much as a theory why physical reality exists -- and how its fundamental mechanisms interact in such a
faithful manner -- then secularists will have my attention. Meanwhile, it seems the more we think we know, the less we actually do. At some point, atheism might want to admit that.
6Gun | January 17, 2006, 3:43pm | #
Jeebus, we know hasty pride impairs objectivity and civility, and in limited forums rhetorical escalation occurs when views and character are thought impugned, but I intended no hypocrisy. (I certainly don't have a problem mouthing off against the usual atheistic bias and ignorance, or treating it to the same abuse it historically delivers, but I would then have no problem being set straight when I do it poorly. I'd rather dish ridicule as well as anyone ever could.)
Further, If you point out that you're not part of the usual tribe that resists POV's contrary to its own quasi-scientific secularism, that's naturally acceptable. If you feel you have a perspective that's consistent with nature and that mine isn't, fine. I'll let the underlying natural characteristics of the quantum Universe left off the debate table stay there -- presumably in order to simplify things, I've already been called a newager. And if Genesis accounts an origin myth as elegant as any other -- contrasting big turtles or body Thetans or even spontaneous eruptions of matter and energy from a void -- but still deserves ridicule and scorn because while it does so, it fails to come across with the goods on say, fundamental particles or God's street address, I understand.
And if I must be taken at precisely and only my specific words in a limited context in order to qualify my intent, I can handle that too. I've never been accused of perfect clarity or grasping all facets of a debate at once.
It's just that to be respected in your views you may want to reconsider taking a hyper-competitive, opportunistically narrow, personal, rhetorical, transparently parsing high ground in order to condescendingly take others out of context so as to say they're absurdly stupid, willfully obtuse, time-wasting, dope smoking dicks who can only lie to make points you're apparently personally convinced simply can't exist.
If it exists, omniscience probably isn't that impolite.