Spielberg, Abu Daoud and Munich
Michael Young | December 30, 2005, 5:17am
I haven't seen Steven Spielberg's new film Munich, but I do agree he would have done well to look at the account of the Olympics massacre and its planning published in a book by the former Palestinian official Muhammad Daoud Audeh, known by the nom de guerre Abu Daoud. His memoirs came out in French in 1999 and, according to Amazon, were only published in English in 2002. The book is now out of print and the publisher, Arcade, reportedly was harassed because of its intention to put the book out. I never saw a copy and wonder if it was indeed published for a wide audience. It's safe to say Abu Daoud's tale got very little coverage in the United States.
There were modest exceptions. I wrote about the book in a pair of articles, one in The Nation, the other in Slate, particularly about Abu Daoud's claim that Mahmoud Abbas, the current president of the Palestinian Authority, had secured financing for the operation. Abu Daoud's story is complex, but to me convincing, and my conclusion was that he published the book for two reasons: to delay anonymity, certainly, but also to rectify a version of Munich conjured up by the Jordanian intelligence services that, paradoxically, absolved him of the massacre. Why did Abu Daoud want to do this? Because in the Jordanian version he was made to have blamed others, whom the Israelis subsequently assassinated in Beirut.
(On a personal note, I still recall that one of the Palestinian leaders killed by the Israelis lived right behind my school, and the next morning we children interrogated the building's concierge, who had gotten hit on the head by the attackers. He was in pain, but delighted with the publicity. Abu Daoud says the Israelis killed the wrong people, but few seem to have wanted to examine that angle.)
Ken Shultz | December 30, 2005, 12:35pm | #
Why is no one on Hit & Run talking about Syriana, if only for the fact that the "heroes" are an economist and a relatively pro-free trade Arab Liberal?
SPOILER ALERT
I saw
Syriana earlier this week. I agree that it didn't criticize real free trade capitalism as I understand it. ...Sorta like
Wall Street didn't criticize capitalism either. ...In my book, the guys the doing the crimes aren't free market capitalists per se, they're crooks.
...But it kinda does criticize real capitalism in a round about way, doen't it? If the derivative trader's greed hadn't brought him to that party, would what happened to his kid...? Even as he half jokes about how much they want for the other kid, he goes along... When his family goes home to America, he stays.
What kinda bullshit dichotomy are they presenting here?
I saw
Munich on Wednesday night, and I found large portions of it tedious. ...I presume the tedious, repeated recreation of the assassinations to be a function of historical accuracy.
I objected to the criticism of
Good Night, and Good Luck for its historical inaccuracies. Unless you're making a documentary, what difference does historical accuracy make? ...If you're trying to make a point, using events that people are already familiar with, why not take liberties if it makes your point clear?
Pointing out the inaccuracies can be fun, I'm sure. ...but.
History is to Art as Science is to Intelligent Design. When we talk about Science, we're talking about something very specific, with certain rules, etc. that exclude Intelligent Design. Intelligent Design is Theology, not Science. That doesn't mean Theology isn't rational or that Intelligent Design isn't, indeed, true; it just means that you can't get to Intelligent Design by way of Science.
Art is like that. Shakespeare is Art. Criticizing
Richard III for its historical inaccuracies completely misses the point. Art doesn't have to play by History's rules. Y'all following here?
I suspect many of the people who criticize Art for not being historically accurate are the same people who criticize news media for being biased. ...I suspect they do it for the same reasons too.