Notification vs. Consent
Julian Sanchez | October 31, 2005, 4:53pm
As long as I'm in the awkward business of semi-defending Alito's ruling in Casey, which upheld a spousal notification requirement I don't personally approve of, I may as well make a note of Garance Franke-Ruta's post on the subject at TAPped. Franke-Ruta describes the "notification" requirement as in effect indistinguishable from a "spousal consent" requirement. Which, given the description she borrows from the National Abortion Federation, is certainly understandable:
Spousal notification -- would require a married woman to present a statement signed by her husband, attesting that he knows about her intention to have an abortion, before she could undergo the procedure.
Now, what's key here is the requirement to present a statement
signed by the husband that he's been informed. It would give the spouse an effective veto on the decision to abort—he could always refuse to sign. But if you follow Franke-Ruta's link to the
Casey decision, that's not at all the same as the characterization of the relevant provision in O'Connor's opinion:
§ 3209, which commands that, unless certain exceptions apply, a married woman seeking an abortion must sign a statement indicating that she has notified her husband;
Now, that's a huge difference. Because, within the context of the relevant precedent, someone who tried to claim the first, de facto "consent" sort of provision, didn't constitute an "undue burden" would certainly be stretching it. Now, ultimately, the court ruled that the requirement that the
woman make the notification certification was
also an undue burden. But ruling the other way, as Alito did, strikes me as much less of a stretch in this case, when you consider the various exceptions (among them fear of abuse).
As I said, I wouldn't be in favor of the authentic-notification rule either. But upholding that rule says a lot less about a judge than upholding the kind of rule Franke-Ruta is talking about would.
quasibill | November 1, 2005, 8:51am | #
I think much of the discussion here shows that much of the problem lies not with abortion, but with the concept of legally enforced child support.
In the same vein that the pro-abortion types argue that men have complete control over the decision, so do women over the issue of raising a child with no means to support it - don't have sex. If you have the kid, and have no means to support it, you have a choice - give it up for adoption, or rely on the charity of others.
In the same vein, a father who refuses to support his child can be held up to social and commercial stigma for the fact, if he doesn't have a valid reason for his decision.
Only people who have never been involved in the mandated child support process think that it is equitable or useful. I can honestly say that there is no more degrading or debilitating system in our law.
And nothing more destructive of healthy family units - quite often the payee lives a very comfortable life in nice digs without working, while the payor lives in a single room basement, working two jobs to make ends meet. And [insert deity here] help the payor if one job ends - the payor gets to go to jail for a while until able to prove that the payor can't afford the old payment - usually ending up with the loss of the other job for absenteeism. Think that all of this doesn't cause resentment and hostility? Ha! Many support cases make a W and Saddam get together look like woodstock.
And yes, I avoided gender in the above description because I have been involved in many cases where the woman was the payor. I would support eliminating divorce as an option when a child is involved before creating this monster that is mandated "child" support (quotes because it is also often ex-spouse support, as the payor must provide the custodial ex-spouse with a "proper" standard of living to share with the children).
Mandated child support is a great example of where a nearly universal social value - that parents should support their children - gets corrupted and perverted by getting the state involved. And it spills over into fights over custody - which become economic life and death struggles between spouses, and therefore worthy of massive litigation.
quasibill | November 1, 2005, 2:37pm | #
"I notice you never address the child"
Then you're not reading my posts. I stated from the start that I was avoiding that question because if you are considering the child, you open the door for prohibiting abortion - the same logic applies in both arguments. And yet once again, you can't deal with the logic, so you sidestep it completely and go on the offensive.
"In your first post you're saying first a woman should ALWAYS have to deal with the consequences but a man should only when he feels like it. Sounds fair."
Nope. Never even came close to saying that, but nice try. However, you on the other hand, are advocating the opposite - the man should ALWAYS have to deal with the consequences of having a child, but a woman should be given the option to avoid the 18 (or more) year commitment that their common act of sexuality created.
"And having sex with a fertile woman means she can get pregnant - whether she's lying about birth control or contraception fails there's always a chance."
And having sex with a fertile man means you can get pregnant. That's the risk the woman takes, if the man takes the risk of being on the hook for 18 years. The same logic applies. But clearly, you can't deal with the logic, so I expect you will completely ignore this point, once again.
"But the one innocent party here is the kid. If Dad doesn't accept responsiblility, the kid pays."
Not necessarily - if the kid is given up for adoption to a healthy family. On the other hand, when the woman aborts, the one innocent party most certainly pays the ultimate price.
"As for the married woman who has an affair - if the kid in question was raised by this Dad as his own for years, what kind of monster would say *sorry kid your no longer my son* because he finds out they're not genetically related? Some people do not consider children purely a liability.
Sure, the woman in squarely in the wrong for having the affair but when there is a third, innocent party in the mix things aren't so black and white."
Which was my point - you however, continue on in your belief that it is a black and white issue and that only men can be held responsible for the sex act. Women must be allowed to free themselves of this responsibility. I guess if you find that "fair," then there isn't much common ground between us and this discussion is pointless.