Jabbor Gibson, American Hero
Jeff Taylor | September 2, 2005, 7:16pm
Hooray, a sign that somebody understood the importance of getting the hell out of New Orleans, even if it meant liberating some of the publically-owned rolling stock city officials inexplicably opted to leave idle. Eighteen-year-old Jabbor Gibson claimed an abandoned school bus and drove about 100 people nonstop, for seven hours, to Houston.
Ninety-nine more clear thinkers do that and 10,000 people are out of the worst of conditions, not a bad tally. Governmental efforts to get people out of the city simply were not effective and ended far, far too soon. Single-direction traffic out of New Orleans was halted at 4:00pm on Sunday, hours before the storm's Monday morning landfall.
Katrina's Lesson: It is always easier and safer to move people away from a bad place than it is to get good things to people in a bad place.
sidereal | September 3, 2005, 2:41pm | #
thoreau-
"Second,.. he took initiative ("exercised eminent domain"?) and put those buses to a more productive use."
So. . eminent domain is a libertarian rallying point now? You're not reducing my confusion. I'm assuming it's some kind of backatcha "aha! he's using your principles against you, left-winger!", which would presume both that I support eminent domain and that bringing it up is somehow a defense of non-libertarian behavior in a crisis, rather than a deflection.
"Except that if one wants to be uber-libertarian here, the government never had a legitimate claim on those buses in the first place (they were bought with tax $)."
This is the absurd argument by which what's-his-industrialist starts appropriating gold from US ships at sea in Rand's what's-its-diatribe. This is what I mean by the Randian dick-waving version of libertarian, where might makes right as long as the protagonist uses the right platitudes while appropriating. Presuming you actually believe in the claim, can you lay out the conditions under which a private citizen can reclaim their criminally taxed goods? Are they allowed to steal things used for activities that even non-archist libertarians support a state role in? Tanks, or something? Is it a free-for-all? Can I take whatever public goods I want, or no more than I've been taxed? Is there some system where we take turns, or is it first come first serve? Is the principle that ill-gotten gains are free game generally applied? For instance, can the Canarsee Delaware tribe take back Manhattan island whenever they feel like it?
"Third, if the stolen bolt cutters that you refer to are the story of the looters who were relieved of their bolt cutters after they tried to rob the guy, I see nothing wrong with disarming a looter and then sending him on his way."
Is that the story? I read it again and it seemed ambiguous. Certainly looting was occuring, and the three young men were in the area with bolt-cutters, but there's no explicit indicator that those men were looting. Surely, disarming someone forcibly because they're in the wrong area and look seedy is just the sort of thing the state would love to do, so celebrating it is hardly a resounding defense of the 2nd amendment.
My point is that the betrayal of libertarian principles of property rights in a crisis is a pretty strong indicator that you believe that libertarianism is a sort of fair-weather philosophy that works when everyone is already basically getting along, but when the shit hits the fan, it's best to revert to some other unspecified, more intuitive morality. I mean, it's easy to be libertarian when you have a nice car and a TV and you want everyone else to keep their hands off them. If you abandon the idea when people are dying and you're the guy that wants the bus, you never believed it in the first place.
js | September 3, 2005, 3:21pm | #
Actually, I think the situation may perfectly map to a "Tragedy of the Commons" model.
The problem when it comes to an "anything goes" (including stealing busses) philosophy in times of emergencies, is the social breakdown it can lead to if widely practiced. And the problem with this social breakdown, is that it can actually result in more people dying than would have if everyone just followed "the rules", even though the rules may also lead to some people dying NEEDLESSLY. In a truely chaotic situation it is harder to get aid to people that it would be otherwise (witness Iraq or any other preferable war torn hellhole on earth).
So from a social perspective everyone stealing busses or looting food or whatever in times of emergency, might not be a good idea.
However, from an individualistic perspective, survival is primary, and what harm does stealing one bus do anyway? And who can blame anyone for doing so? Frankly I can only hope and pray that if I was in a similar situation I'd have the guts and presence of mind to do the same - to save my own life and perchance that of others too.
Yes I hold my surival in high regard, and you can call that Randianism, but it's a red herring. A lot of beliefs place some premium on physical survival, and they don't necessarily believe in objectivism, greed, or heck even capitalism! Hint: why else, afterall is it said that people have a "right to self defense"?
If this situation is a true "tragedy of the commons" situation, it present no easy answer. The main focus should probably be placed elsewhere. The whole crisis was horribly, horrendously, mismanaged from first to last. The government officials are the ones who should be sent to prison, instead of a dude just trying to save his life and that of others.