Hawaiians-Only Policy Canned
Nick Gillespie | August 8, 2005, 11:17am
Here's a weird historical irony: Right around the same time that the country observed the 40th anniversary of the landmark civil rights legislation, the Voting Rights Act, a court has ruled against a Hawaiian school sytems' longstanding preferential policy toward ethnic Hawaiians:
A 117-year-old policy of admitting only Native Hawaiians to the exclusive Kamehameha Schools amounts to unlawful racial discrimination, a federal appeals court has ruled.
Overturning a lower court, a panel of the 9th U.S. Circuit of Appeals in San Francisco ruled 2-1 Tuesday that the practice at the private school violates federal civil rights law even though the institution receives no federal funding....
The Kamehameha Schools were established under the 1883 will of a Hawaiian princess to educate "the children of Hawaii." The admission policy was created to remedy the disadvantages suffered by Hawaiians after the overthrow of the Hawaiian monarchy.
But the appeals court judges said they "do not read that document to require the use of race as an admissions prerequisite."
About 5,100 Hawaiian and part-Hawaiian students from kindergarten through 12th grade attend the three campuses, which are partly funded by a trust now worth $6.2 billion. Admission is highly prized in Hawaii because of the quality of education and the relatively low cost.
The case was brought by an unidentified non-Hawaiian student who was turned down for admission in 2003....
Non-Hawaiians may be admitted if there are openings after Hawaiians who meet the criteria have been offered admission, school officials have said.
Whole AP story, via San Jose Merc-News, here.
The school has signalled that it will seek a full decision from the appeals court and go to the Supreme Court if necessary.
Here's one complication: The school system is private, which showcases one complication of the civil rights legislation passed in the early- to mid-'60s: In the name of eradicating discrimination in all corners of American society, it eroded the distinction between private and public spaces, classifying businesses (including schools, country clubs, restaurants, hotels, and more) as public.
The rationale for that was straightforward: Such places were where huge amounts of discrimination took place. But by moving beyond places where the state (at whatever level) was acting in a discriminatory way, the laws effectively destroyed the possibility of outfits such as the Kamehameha Schools. That sticking point was the reason that principled libertarians such as Barry Goldwater were against the '64 Civil Rights Acts. Goldwater, who had helped integrate various aspects of Phoenix life in the '50s and '60s and who had supported local civil rights laws that banned discriminatory governmental policies noted that the '64 act "reintroduces through the back door the very principle of allocation by race that makes compulsory segregation morally wrong and offensive to freedom...Our aim, as I understand it, is neither to establish a segregated society nor to establish an integrated society...It is to preserve a free society."
It's worth recapturing just how odious and poisonous race relations were even in the mid-'60s. Private discrimination in housing, education, and other areas was widspread. And so was public discrimination too: Virginia's Prince Edward County, for instance, went so far as to close its public schools from 1959 to 1963 rather that integrate.
While I agree with the basic Goldwater position, I also think it's extremely easy to see why legislation passed at the time failed to respect any distinction between public and private space, especially when a lot of the opposition to civil rights legislation came not from principled types like Goldwater but from racist opportunists ranging from Strom Thurmond to Watkins Abbit and others. These guys were not about maintaining a "free society" predicated upon limited government and maximum individual freedom: They were about maintaining an odious status quo.
A while back in Reason, maverick legal theorist Richard Epstein asked whether affirmative action can be reconciled with liberal individualism. His suprising answer is here.
fluffy | August 8, 2005, 3:20pm | #
I'm sorry, Phil, but I don't think I'm being disingenuous at all.
I would be being disingenuous if there were an obvious distinction between the two classes of property, and I knew the distinction, but was pretending I didn't.
In this case, there really is no simple or obvious distinction, that anyone can explain any better than, "Because, like, because...obviously a store is different from a house" - and I'm not pretending I don't know the distinction, I am steadfastly REFUSING to acknowledge an amorphous distinction that people don't even try to support.
I think it would be more apt to say that I am being stubborn, than disingenuous.
The distinction you attempt to draw in your post doesn't apply. My house also receives police protection, is supplied with utilities, and borders on a public road / infrastructure element. Why wouldn't that mean that my house isn't really private property either?
My preference is simply for property owners to be able to allow access to their property according to their own lights. If some people say, "No negroes," those people are a-holes, but not criminals. If some people say, "No fluffies," I wouldn't even give it a second thought.
I also disagree with laws barring discrimination against protected classes in employment, not because I hate the members of those protected classes, but because I don't feel that any purchasing decision should be actionable in the courts. If you had to wonder, every time you bought milk or orange juice or a book or a CD or anything else, whether or not someone was going to sue you because they were convinced they could "read in your mind" that your purchasing decision reflected a racist intent, or perhaps because they thought they could prove that your purchasing decisions had a "disparate impact" on minority-owned businesses, I am sure you would very quickly find the situation intolerable and oppressive. I also "disingenuously" don't see any useful distinction between buying labor and buying a carton of milk, and don't see any reason to treat buying labor as a special case. I don't see why people running businesses are somehow less entitled to make arbitrary purchasing decisions than people buying milk. I also don't see why people running businesses should even be in the position of having to justify their purchasing decisions, since no one ever asks me to justify why I shop at one store or another, call one landscaper or another, use one plow guy or another, etc.
Stevo Darkly | August 8, 2005, 8:12pm | #
joe said: "There were
no laws requiring lunch counters to be segregated, or businesses to establish whites only restrooms." (Emph. added.)
From the article Jennifer found: "Southern states passed laws that restricted African Americans access to schools,
restaurants, hospitals, and public places."
joe responds: "The article you linked to suggests that some practices of segregation were mandated by law, but no one has suggested otherwise."
Nice deflection.
A: "There were
no laws requiring lunch counters to be segregated"
B: "Southern states passed laws that restricted African Americans access to ... restaurants..."
Be that as it may. If we set aside the other examples and focus on what joe wants the topic to be, Lester Maddox's segregated restaurant... well, I was speaking of a general trend, which neither rules out nor is disproved by a few counter-examples. (As in lunch counter, ha! No pun intended.)
1) The fact that Maddox's restaurant drew protests suggests the presence of social pressure that might have ultimately worked even in the absence of changed laws.
2) Or maybe it never would. In the absence of legal interference by the state (one way or the other) over time I would expect the wonderful, wonderful market to produce a mixture of the following:
a) Segregated restaurants for whites who dislike blacks, like Maddox's.
b) Segrated restaurants for blacks who dislike whites.
c) Restaurants where people who like to mingle can do so.
No real harm in letting a few bigot-oriented restaurants persist where the hard-core racists can isolate themselves, as long as the law doesn't prevent anyone from opening a segregated restaurant to serve the people who wanted one.
Come to think of it, in a free market I would expect a greater proportion of segregated restaraunts to persist -- in my high school cafeteriam I noticed that minority groups often self-segregte themselves while dining -- but I would expect more integration aboard mass-transit.
See, you could set up a restaraunt almost anywhere, allowing more diversity in clientele, but I think transit systems for moving people in numbers would tend more toward natural monopolies of the most desirable and economical routes. A limited number of lines serving more people would tend to draw a more diverse clientele together. Therefore market forces would tend to desegregate transit systems more rapidly than restaurants, which appears to have been the historical case (if not for government interference).
Perhaps if that desegregating experience aboard streetcars had been allowed to persist, it would have led to greater tolerance for, or even appreciation of, mixing of the races in other venues.
Stevo Darkly | August 8, 2005, 10:31pm | #
joe, I read the article. I also read that book tracing the effect of racial-preference laws around the world, both those that are racist and those intended to fix racism. I'm now less clear on your point than when I started.
In fact, the article backs up my position, by linking the spread of private-sector segregationist practices with the imposition of segregationism in the public sector.
"Link" is one of my least-favorite weasel words. Timothy McVey was "linked" to a militia group. (He attended some meetings, and they threw him out for being too radical.) It does say anything about the nature of the relationship, or what caused what.
If you're saying that the racist laws
caused private individuals to participate in racially discriminatory behavior that they would not have otherwise, that supports
my point.
This conventional wisdom is that racism would flourish under an unregulated, free market environment, and it's a good thing we have a government to fix this. However, under free market conditions, both racist and non-racist behavior is allowed; neither is required. In the past, laws were passed that
required racist behavior and forbade segregation.
Government, as a centralized decision-making process, is subject to being captured by pressure groups in a way that the free market is not. And then it enforces behavior uniformly. The wonderful, wonderful market, on the other hand, may permit lots of people to behave badly, but it also allows dissenters to experiment and deviate and improve, and be rewarded for it. I think that's a better way to improve behavior. The streetcar companies were on that road before government stopped it. That's my intended point, is all.