Head Start Headlines
Julian Sanchez | June 10, 2005, 1:05pm
Interesting to see the different spins on a new report gauging the effectiveness of Head Start:
Washington Post: "Head Start Children Show Some Gains"
Washington Times: "Head Start fails nearly half of study's 30 measurements"
NPR: "Head Start Study Suggests Minimal Benefits"
Head Start press release: "New Head Start Impact Study Shows 'Very Promising' Early Results, Points to Success of Program Boosting School Readiness of America's Most At-Risk Children. NHSA Warns of 'Politically Motivated Distortions' From Head Start Critics With Track Record of Negativity Toward the Program"
That last one's particularly telling—a kind of scrambling preemptive strike that reeks of desperation—but it's probably necessary to
read the full report before jumping to conclusions. I do wonder, though, whether if the negative assessment is borne out, Head Start will stop being this sort of exemplar of what's wrong with libertarians and small-government conservatives (i.e. "These people even would
repeal Head Start! It's puppies in blenders next!").
thoreau | June 13, 2005, 2:32am | #
Ayn Randian-
I'm usually not comfortable defending a point that I'm pretty sure will be contradicted by data. However, since it relates to the terms of debate and my preferred tactics, I'll go ahead and explain why I'd have no problem spending money on social programs if they prevented crime in a cost-effective manner. (Assuming that there aren't other negative consequences that outweight the crime preventing, yadda yadda yadda.)
If a dollar spent on a social program did more to reduce crime than a dollar spent on police then that's a dollar spent achieving a core function of government: Protecting people from crime. There's nothing immoral about it, even on a principled level. If the government's job is to fight crime, then the government should use whatever tools are effective yet don't violate anybody else's rights.
Now, you can say "Taking my money violates my rights". Fair enough. The proper way to fund police services is a matter for another day. Let's just assume that the police are funded by some appropriate mechanism (insert whatever mechanism you favor) and consider what they should do with that money. I really see nothing wrong with an ounce of
effective prevention if the prevention doesn't violate anybody else's rights in the process.
Besides, in practice prevention will always be a part of law enforcement. I doubt that most libertarians would mind if cops roam around in patrol cars while waiting for a report of a crime. If the presence of squad cars prevents crime, well, great. (If it makes you feel better, assume that they're driving on privately-owned roads, have the permission of the owners, and have paid whatever user fees the owners request.)
Finally, prevention means that fewer people will have their rights violated by criminals. If a social program were more effective, on a per-dollar basis, at preventing people from being robbed, raped, beaten, and murdered, well, how can a libertarian object to saving money and protecting human rights?
Anyway, I don't think the data supports that stance. Why do I nonetheless argue this hypothetical point? Mostly to point out that there's nothing inherently immoral about consequentialist arguments.
thoreau | June 13, 2005, 3:52pm | #
Jimmy-
You do raise a good point. I can't stand when libertarians argue that results don't matter, just principles.
Usually, it amounts to somebody arguing that, even if the lefties are right and the free market leads to massive poverty and puppies in blenders and whatnot, well, at least it's moral, dammit!
Which pisses me off to no end. First of all, that's almost always factually wrong. Even in eras when rampant capitalism allegedly caused much suffering, you usually find out that some rich elites were manipulating the law to protect themselves from market forces, and it only looked like a free market on the surface because no laws were standing in the way of big business. (Of course, plenty of laws were standing in the way of small businesses, employees, and other elements of the economy.) Meanwhile, one only need look at North Korea or Zimbabwe to see an example where the masses are impoverished and the lucky few feast. On a smaller and more domestic scale, one only need look at agricultural policy to see a situation where the well-connected feed at the trough (subsidies) while working families pay more for food (protectionism to keep out cheap food).
Second, I find it repugnant to base morality solely on process and not at all on results. What is so immoral about basing my judgements on the existence of happiness and prosperity and innovation and lots of other cool things?
What is so immoral about condemning a system for producing misery? I look at the starvation created by regulations around the world and I figure that body count is more than sufficient indictment of statist economic interventions. Libertarian purists, however, seem to be arguing that starvation, while tragic, is not really the biggest sin of statist economics. Instead it's the existence of coercion. I'm not trying to defend coercion, but wake up and smell the rotting corpses!
If massive misery isn't a sufficient indictment of statist economic policy, well, what is?
6Gun | June 13, 2005, 7:57pm | #
Alexander Tyler explained how bad governments take us down. In 'Cycle of Democracy' (1770) he said:
"A democracy cannot exist as a permanent form of government. It can only exist until the voters discover they can vote themselves largesse from the public treasury. From that moment on, the majority always votes for the candidates promising them the most benefits from the public treasury, with the result that a democracy always collapses over a lousy fiscal responsibility, always followed by a dictatorship. The average of the world's great civilizations before they decline has been 200 years. These nations have progressed in this sequence: From bondage to spiritual faith; from spiritual faith to great courage; from courage to liberty; from liberty to abundance; from abundance to selfishness; from selfishness to complacency; from complacency to apathy; from apathy to dependency; from dependency back again to bondage."
Is principle an abstract or is it tied to observation? Has history given us examples from which we should and have derived reliable legal structure? If not, all debate need only concern itself with variable means and perceived ends, which is where this discussion could be headed.
I'd like to think that this is still a republic based on checks and balances, not a amphitheatre where pure subjectivity on any given Wednesday afternoon constitutes logical policy. Concerning statist education, not only is there little or no precedent to justify such as either successful or therefore rational, but to debate it on it's various points of principle is the
only to discuss it.
If Head Start records a success at any place at any given time, it is certainly a fluke that doesn't speak to where statism always ends up. If it records a net failure, nobody's suprised -- check the No Child Left behind cesspool. All statist education is a bad idea.
If the US, being a constitutional republic, is in the complacency/apathy/dependence stages, which seems clear, how could we possibly justify statism from a position that won't allow either an original historical perspective or anything but speculative subjective relativity?