Catch-22 for Murderers
Jacob Sullum | January 24, 2005, 2:19pm
However you feel about capital punishment (I'm ambivalent for several reasons), you have to admit there is something screwy about this situation: Public defenders argue, in essence, that serial murderer Michael Ross should not be executed because he wants to be executed. They are trying to prevent Ross' execution, which was scheduled for Wednesday morning, by having him declared mentally incompetent.
"I owe these people," Ross says of his victims' families. "I killed their daughters. If I could stop the pain, I have to do that. This is my right. I don't think there's anything crazy or incompetent about that."
But a psychiatrist who will testify at Ross' competency hearing says convicts who spend years on death row develop "a desperate need to regain control," which "underlies an inmate's decision to volunteer [for execution] by waiving his appeals and dismissing his attorneys." That argument suggests such a decision is always suspect, calling into question the convict's ability to make it. In other words, only murderers who are not ready for execution are ready for execution.
raymond | January 25, 2005, 4:29pm | #
To be consistent with an 'absolute right to life' regardless of the violations against others' right to life, then we'd better start closing the abortion clinics, too.
Perhaps. However, that's not my "cause" here right now.
I believe that the fundamental individual rights are inalienable. They cannot be given away, or taken away.
I believe that even those who commit the most "horrendous" crimes - adultery, homosexual acts, murder, blasphemy - do not and cannot forfeit their right to Life.
I believe that capital punishment as it is practised in the US is "inconstant, uncertain, ... arbitrary".
I believe the only valid role of government is to secure the rights of the people. The only valid powers of government come from the people, and the government may by right do only what the individual may do.
And I think the first victim of capital punishment is the concept of the right to Life. And while I feel sympathy for the innocent people condemned to death - and for the mentally ill, the retarded, those who were children at the time of their crime - what really worries me is... I could be next.
ps -
You know how some businesses say, for example, "For every $10 you spend in our store, $1 goes to
Save the Children or
Tsunami Relief or some such charity? Well, in Texas, there should be signs warning "For every hamburger you buy, 10¢ goes toward the ritual killing of a defenseless human being" or "Buy a shirt and a donation of $1 to
Kill A Mentally Retarded Person will be made in your name."
Xrlq | January 26, 2005, 1:22pm | #
There is no libertarian position on the death penalty, one way or the other.
If that is true, then libertarianism is meaningless.
Not meaningless at all; it just doesn't mean what you want it to mean. Libertarianism means promoting liberty, not life
per se. Prohibiting certain acts (e.g., victimless crime laws) offends libertarian values, no matter how light the penalty may be. Prohibiting others (e.g., murder, rape and other victimful crimes) does not, no matter how serious the penalty may be. Once you figure out what should and should not be a crime, how severely you punish the remaining crimes is a practical question, and may also involve some moral dilemmas, but it cannot be decided according to libertarian principles. "Life-arian" ones, maybe, although even then, it's debatable what conclusion such principles should lead to (some say that any state sponsored killing cheapens life, others say that failure to avenge the most heinous murders does). But it is a life question, not a liberty one.
Think about it this way: when was the last time any self-proclaimed libertarian seriously argued that life was an unalienable/inalienable right, but liberty, property and/or the pursuit of happiness are not? They say it all the time, probably because they have no clue what "inalienable" means. They assume it means that the big, bad state can't take it away on a whim, which is good. The state shouldn't be able to kill, imprison or rob its citizens arbitrarily. But that's not what inalienable means. Inalienable property rights don't just mean that the government can't take your land; they also mean you can't sell it yourself, a most unlibertarian concept. If life, liberty and property really are in/unalienable rights, then not only does it follow that an individual cannot relinquish his own right to life by committing a heinous murder, he can't reliquish his right to liberty, either, and can therefore never be imprisoned for his crime. Like it or not, that's where your pseudo-libertarian argument against the death penalty leads.
Meanwhile, I'm still waiting to hear from the "death is too good for them" crowd as to which lesser crimes meet the Goldilocks standard. [Locusts chirping in background.]