Mukkraking
Tim Cavanaugh | December 7, 2004, 1:59pm
I'd like to wish everybody a joyful and blessed Chrismukkah. And to everybody who objects to Chrismukkah, I wish you the very best as well: Anti-Chrismukkah polemics are for my money the best kind of polemicsthe kind you don't have to bother reading. (If you want to read some anyway, try here, here, here, here, and here.)
My sympathies are torn here between an instinctive support for anything that gets more Americans spending money on frivolous celebrations and sympathy for religious organizations that want to keep their holidays intact. And considering how Rankin and Bass took the centuries-old legend of Rudolph the Red-Nosed Reindeer and commercialized the hell out of it, I'm sympathetic to concerns about selling out the holidays. Since nobody is forcing anybody to do anything here, I'll split the difference and revert to my previous holiday good wishes.
My purpose here is more nefarious: We all know the dirt on Christmas (It's really just a co-opting of the Solstice, there's no evidence Jesus was born in December, there's plenty of evidence they got the birth year wrong, Jesus probably never existed, Santa Claus was invented by the philosopher Josephus, blah blah blah). But what is the embarrassing truth about that other C Word, Chanukah? The conventional wisdom at Blessed Sacrament School, which I suspect was just an anti-Semitic slander, was that Chanukah was a minor holiday more on a level with our own Feast of St. Blaise than with the really major Jewish holidays like Yom Kippur, Rosh Hashanah, and Good Friday, and that it was blown up as a competitor to Christmas. What is the actual status of Chanukah in the ranking of high holy days? Is it even a high holy day? And what's a high holy day anyway?
Wanted: Commenters who can expound on when Chanukah got beefed up, what calendrical tricks are needed to make sure it always falls in the same period in December, whether we can look forward to a Catholic/Protestant split over Chrismukkah, since the Book of Maccabees is included in St. Jerome but not in King James. Much less wanted: Commenters who can expound on The OC and why it's inappropriate to create holidays out of television shows.
norbizness | December 7, 2004, 2:17pm | #
Quinn: Okay, but we never do a big Alvis-time thing.
Debbie: Because it's offensive to non-alvians.
Murphy: Non-alvian? Who the hell's non-alvian?
Quinn: Only about a third of the crew is Alvian sir.
Murphy: C'mon. Now that's just crap, right?
Debbie: About 20 percent are Shiekra, 15 percent are Mandu...
Quinn: Six percent Hempist, two percent Krebbish and um...
Murphy: Bleah, bleah, bleah - the Krebs already had their Alvis-time.
Debbie: The Nine Nights of Krebula?
Murphy: Yeah - nobody busted their chops.
Quinn: Because religious tolerance is a mainstay of the Sealab charter.
Murphy: And we had a special menu for a whole month for the Shiekra's little dealie.
Debbie: Uh, do you mean Shiekradon?
Murphy: Whatever.
Quinn: The Shiekras fast during Shiekradon.
Murphy: Yeah, and we had tons of leftovers.
Eric | December 7, 2004, 2:57pm | #
Not only is Channukah a minor holiday, but it's entire purpose and meaning is pretty much antithetical to the way it's celebrated today, and particular to the whole Chrismukkah meme. Here's the (basic) story:
The near-east was in the midst of a wave of Hellenization. Greek culture was The Hot New Thing, and leading to all the philosophical, cultural, and scientific advances we associate with Classical culture. The Jews (who at the time were probably Hebrews, not Jews yet) were having their typical, eternal debate over to what degree it was proper to engage with the surrounding culture - do we ignore it, read the books and debate it a bit, see how it fits in with the Torah, or strip off the Yarmulka and Tzitzit, and go play with the pretty boys down at the Gymnasium?
Into the midst of this, comes King Antiochus of Syria, who invades Judea, forbids Torah study and circumcision, and puts up statues of either Zeus or Apollo in the Holy Temple. Some of the Jews say, "Ok, that pretty much settles the question, then." and make peace with their new robot overlords. Others, (The Maccabees) grab their swords and head for the hills for a few years of guerilla conflict. They eventually drive out the Syrians and retake the Temple in Jerusalem. They clean it out, ritually purify it, get rid of the statues, and are all set for the dedication, when they figure out that they only have enough consecrated oil to like the Eternal Flame for one day. They light it anyway, yadda yadda yadda, it lasts for the eight days it takes to get new consecrated oil, and we have the (admittedly underwhelming) Miracle of Chanukah.
Anyway, the point of all of that is that the very foundation of the holiday is about maintaining a unique Jewish culture in the face of pressure to assimilate into a dominant surrounding culture. So taking the holiday, and making it as similar as possible to Christmas, to make the message "we all have something to celebrate at this time of year," to conflate it with the birth of a false Messiah (not to offend, but from a Jewish perspective, that's what Christmas is,) is foolish, ignorant, and cultural suicide.
I've been building up that rant for a few weeks now. I think I'll crosspost it over at my blog (http://www.flig.us.) I'd be happy to entertain comments over there, as well.
Dan B | December 7, 2004, 4:02pm | #
Channukah doesn't always occur in December. Often it falls in November, and it rarely overlaps with Christmas. It has specific dates (25th of the month of Kislev) on the Jewish calendar, which is a lunar calendar. The holiday celebrates the events which took place over 2,300 years ago in the land of Judea, which is now Israel.
It is certainly one of Judaism's lesser holidays, being not mentioned in the tanakh, which are Judaism's main non-legal texts (they include the "Five Books of Moses" (torah), "Writings" (ktuvim), and "Prophets" (nevi'im). It is recorded in the Talmud, which are volumes and volumes of law and commentary by Rabbis from the centuries around 0 CE, who really emphasized the whole miracle of light aspect because they felt the holiday didn't give enough credit to God, and you can't do much in Judaism without giving credit to God. Literally, you're supposed to thank God every time you wake up, eat, enter a room, go to the bathroom, etc.
When I used to live in Israel, I remember Channukah being a prime vacation time. Kids have the week off from school, but unlike biblical holidays, Jewish law allows for travel and the use electricity on Channukah, so even religious Israelis (there are a few) could vacation.
In Israel all the kids get for Channukah is traditional foods (potato pancakes, jelly donuts, chocolates), a little money, and a chance to play the dreidel (spinning top). I imagine the commercialization of Channukah was a response by individual Jewish families to the commercialization of Christmas. Christmas is totally infused into out national culture, so most Jews who can afford to don't want to miss out on the "holiday" joy, only a purchase away...